Difference between revisions of "Talk:In the beginning"

Latest revision as of 18:44, 15 August 2019

Ok In the beginning. "Instead he gave a new meaning to a word that was already in use. " I don't think so. He merely understood bara to be the "word" and the bar-a "The son who created" Logos is just the closest Greek word to what the Apostles were teaching from the Old Testament

When John the Baptist said "Lamb of God" John understood he was the Word of God from the Hebrew amar אמר. So he had two Hebrew sources from Genesis 1:1-3

Current Scholarship imagines that the apostles were Greek in their thinking. Their beliefs were founded in Hebrew scripture, that were taught by Jesus from Hebrew scripture, they mostly taught Hebrews in Hebrew synagogues. The book was written to give the baby Greek Christian church a peek into what they were doing 'over there' in the Hebrew church.

"Modern scholarship may be operating under a handicap with the assumption that John was culturally, philosophically and linguistically a Greek. If we apply a more plausible assumption; that he was thoroughly Jewish in culture, language, philosophy and education by Jesus, it would appear that "Logos" is merely the closest translation for the 'Word' amar אמר and the 'Word who created' bara ברא .

I read an article years ago on teh "Out of Africa" DNA studies. When they assumed we came from Africa, the DNA supported it. But when they assumed we came from Europe, the DNA supported that too; as well as with India. There was something wrong with their modelling when it was so dependent upon the assumptions. We have the same situation here concerning the "Logos". Wish I could find the article.

Is this it?

Rethinking the dispersal of Homo sapiens out of Africa

Huw S. Groucutt Michael D. Petraglia Geoff Bailey Eleanor M. L. Scerri Ash Parton Laine Clark‐Balzan Richard P. Jennings Laura Lewis James Blinkhorn Nick A. Drake Paul S. Breeze Robyn H. Inglis Maud H. Devès Matthew Meredith‐Williams Nicole Boivin Mark G. Thomas Aylwyn Scally Abstract

Current fossil, genetic, and archeological data indicate that Homo sapiens originated in Africa in the late Middle Pleistocene. By the end of the Late Pleistocene, our species was distributed across every continent except Antarctica, setting the foundations for the subsequent demographic and cultural changes of the Holocene. The intervening processes remain intensely debated and a key theme in hominin evolutionary studies. We review archeological, fossil, environmental, and genetic data to evaluate the current state of knowledge on the dispersal of Homo sapiens out of Africa. The emerging picture of the dispersal process suggests dynamic behavioral variability, complex interactions between populations, and an intricate genetic and cultural legacy. This evolutionary and historical complexity challenges simple narratives and suggests that hybrid models and the testing of explicit hypotheses are required to understand the expansion of Homo sapiens into Eurasia.