Chapter 1.1.17 Zayin ז - Revision history

Dubbayou2: /* 'Male' zakar זכר */

2016-06-21T22:42:38Z

‎'Male' zakar זכר

Dubbayou2: /* 'Male' zakar זכר */

2016-06-21T22:37:55Z

‎'Male' zakar זכר

Dubbayou2: /* Pure zak זכ revelation resh ר */

2016-06-21T22:36:02Z

‎Pure zak זכ revelation resh ר

Dubbayou2: /* 'Male' zakar זכר */

2016-06-21T22:34:34Z

‎'Male' zakar זכר

Dubbayou2: /* First occurrence 'sowing' mezario מזריע */

2016-06-21T22:26:55Z

‎First occurrence 'sowing' mezario מזריע

Dubbayou2: /* First occurrence 'sowing' mezario מזריע */

2016-06-21T22:16:29Z

‎First occurrence 'sowing' mezario מזריע

Dubbayou2: /* First occurrence 'sowing' mezario מזריע */

2016-06-21T22:15:40Z

‎First occurrence 'sowing' mezario מזריע

Dubbayou2: /* First occurrence sowing mezario מזריע */

2016-06-21T22:08:47Z

‎First occurrence sowing mezario מזריע

Dubbayou2: /* Primary metaphor */

2016-06-21T21:48:01Z

‎Primary metaphor

Dubbayou2: Created page with ":'''Contents''' ::'''Section 1: How we got the Bible''' :::'''Part 1.1: God invented an alphabet''' ::::'''Chapter 1.1.17 Zayin ז''' ---- =Primary metaphor="

2016-06-21T03:37:35Z

Created page with ":'''Contents''' ::'''Section 1: How we got the Bible''' :::'''Part 1.1: God invented an alphabet''' ::::'''Chapter 1.1.17 Zayin ז''' ---- =Primary metaphor="

New page

:'''[[Contents]]'''
::'''[[Section 1: How we got the Bible]]'''
:::'''[[Part 1.1: God invented an alphabet]]'''
::::'''[[Chapter 1.1.17 Zayin ז]]'''

----

=Primary metaphor=

@@ Line 17: / Line 17: @@
 ='Male' ''zakar'' זכר=
-The zayin retains its primary metaphor as it is used to build words. The 'male' ''zakar'' זכר is the 'son of God' ''kaf'' כ who is 'laden with guilt' ''zar''  זר. In scripture all males represent the Son of God, who bore our sin.
+The zayin retains its primary metaphor as it is used to build words. The 'male' ''zakar'' זכר is the 'son of God' ''kaf'' כ who is 'laden with guilt' ''zar''  זר. 'Laden with guilt' is 'the returning' ''zayin'' ז 'revelation' ''resh'' ר. Christ bore our sins to the altar and paid the price.
 ==Pure ''zak'' זכ revelation ''resh'' ר==
-The female in scripture represents the bride of Christ, who was deceived. And the male represents Christ who was not deceived. <ref>[[1Ti 2:14]] And Adam was not deceived, but the woman being deceived was in the transgression.</ref> He is the pure revelation; the very Word of God. <ref>[[Joh 1:1]] ¶ In the beginning was the Word, and the Word was with God, and the Word was God.</ref>
+The female in scripture represents the bride of Christ, who was deceived. And the male represents Christ who was not deceived. <ref>[[1Ti 2:14]] And Adam was not deceived, but the woman being deceived was in the transgression.</ref> He is the pure revelation; the very Word of God. <ref>[[Joh 1:1]] ¶ In the beginning was the Word, and the Word was with God, and the Word was God.</ref> ''Pure'' is 'the returning' ''zayin'' ז 'Son of God' ''kaf'' כ.

@@ Line 17: / Line 17: @@
 ='Male' ''zakar'' זכר=
-The 'male' ''zakar'' זכר is the 'son of God' ''kaf'' כ who is 'laden with guilt' ''zar''  זר. In scripture all males represent the Son of God, who bore our sin.
+The zayin retains its primary metaphor as it is used to build words. The 'male' ''zakar'' זכר is the 'son of God' ''kaf'' כ who is 'laden with guilt' ''zar''  זר. In scripture all males represent the Son of God, who bore our sin.
 ==Pure ''zak'' זכ revelation ''resh'' ר==

← Older revision		Revision as of 22:36, 21 June 2016
Line 20:		Line 20:

	==Pure ''zak'' זכ revelation ''resh'' ר==		==Pure ''zak'' זכ revelation ''resh'' ר==
−	The female in scripture represents the bride of Christ, who was deceived. And the male represents Christ who was not deceived. <ref>[[1Ti 2:14]] And Adam was not deceived, but the woman being deceived was in the transgression.</ref>	+	The female in scripture represents the bride of Christ, who was deceived. And the male represents Christ who was not deceived. <ref>[[1Ti 2:14]] And Adam was not deceived, but the woman being deceived was in the transgression.</ref> He is the pure revelation; the very Word of God. <ref>[[Joh 1:1]] ¶ In the beginning was the Word, and the Word was with God, and the Word was God.</ref>
		+
		+

@@ Line 18: / Line 18: @@
 ='Male' ''zakar'' זכר=
 The 'male' ''zakar'' זכר is the 'son of God' ''kaf'' כ who is 'laden with guilt' ''zar''  זר. In scripture all males represent the Son of God, who bore our sin.
 <noinclude>

@@ Line 16: / Line 16: @@
 We are not simply harvested, but like him, we are planted in the earth <ref>This does not reference death alone, but also of life in the earth but dead to it. </ref>. We put off the old flesh <ref>[[Ro 6:6]] Knowing this, that our old man is crucified with [him], that the body of sin might be destroyed, that henceforth we should not serve sin.</ref> and are born anew. <ref>[[Joh 3:3]] Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.</ref> Truly, the greatest herb (Christ) sows his seed.
+='Male' ''zakar'' זכר=
+The 'male' ''zakar'' זכר is the 'son of God' ''kaf'' כ who is 'laden with guilt' ''zar''  זר. In scripture all males represent the Son of God, who bore our sin.
 <noinclude>

← Older revision		Revision as of 22:16, 21 June 2016
Line 14:		Line 14:
	The herb was sowing seed. Both words ''sowing'' and ''seed'' share the same root ''zara'' זרע. By the letters it says "That which returned ז from the revelation ר to the flesh ע". The herb ''sows'' its seed. This is backwards from what we normally think, that the herb ''yields'' it's seed. But Christ is the great herb <ref>[[Mt 13:32]] Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.</ref>. He is THE seed, but we are make to be like him <ref>[[1Jo 3:2]] Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.</ref>		The herb was sowing seed. Both words ''sowing'' and ''seed'' share the same root ''zara'' זרע. By the letters it says "That which returned ז from the revelation ר to the flesh ע". The herb ''sows'' its seed. This is backwards from what we normally think, that the herb ''yields'' it's seed. But Christ is the great herb <ref>[[Mt 13:32]] Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.</ref>. He is THE seed, but we are make to be like him <ref>[[1Jo 3:2]] Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.</ref>

−	We are not simply harvested, but like him, we are planted in the earth <ref>This does not reference death alone, but also of life in the earth but dead to it. </ref>. We put off the old flesh <ref>[[Ro 6:6]] Knowing this, that our old man is crucified with [him], that the body of sin might be destroyed, that henceforth we should not serve sin.</ref> and are born anew. <ref>[[Joh 3:3]] Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.</ref>	+	We are not simply harvested, but like him, we are planted in the earth <ref>This does not reference death alone, but also of life in the earth but dead to it. </ref>. We put off the old flesh <ref>[[Ro 6:6]] Knowing this, that our old man is crucified with [him], that the body of sin might be destroyed, that henceforth we should not serve sin.</ref> and are born anew. <ref>[[Joh 3:3]] Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.</ref> Truly, the greatest herb (Christ) sows his seed.
		+
		+

@@ Line 12: / Line 12: @@
 =First occurrence 'sowing' ''mezario'' מזריע=
-The herb was sowing seed. Both words ''sowing'' and ''seed'' share the same root ''zara'' זרע. By the letters it says "That which returned ז from the revelation ר to the flesh ע". The herb ''sows'' its seed. This is backwards from what we normally think, that the herb ''yields'' it's seed.  But Christ is the great herb <ref>[[Mt 13:32]] Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.</ref>
+The herb was sowing seed. Both words ''sowing'' and ''seed'' share the same root ''zara'' זרע. By the letters it says "That which returned ז from the revelation ר to the flesh ע". The herb ''sows'' its seed. This is backwards from what we normally think, that the herb ''yields'' it's seed.  But Christ is the great herb <ref>[[Mt 13:32]] Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.</ref>. He is THE seed, but we are make to be like him <ref>[[1Jo 3:2]] Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.</ref>
 <noinclude>
 =References=
 <references />

← Older revision		Revision as of 22:08, 21 June 2016
Line 11:		Line 11:


−	=First occurrence sowing ''mezario'' מזריע=	+	=First occurrence 'sowing' ''mezario'' מזריע=
		+	The herb was sowing seed. Both words ''sowing'' and ''seed'' share the same root ''zara'' זרע. By the letters it says "That which returned ז from the revelation ר to the flesh ע". The herb ''sows'' its seed. This is backwards from what we normally think, that the herb ''yields'' it's seed. But Christ is the great herb <ref>[[Mt 13:32]] Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.</ref>
		+
		+
		+
		+	<noinclude>
		+	=References=
		+	<references />

← Older revision		Revision as of 21:48, 21 June 2016
Line 7:		Line 7:

	=Primary metaphor=		=Primary metaphor=
		+	The zayin travels up the left side of the Square Text Template representing a return to God. The word of God returns, Christ is the Word of God who returns, and the bride is the increase that the Word produces which returns to God.
		+	:[[Ge 1:11]] And God said, Let the earth bring forth grass, the herb yielding [sowing] seed, [and] the fruit tree yielding fruit after his kind, whose seed [is] in itself, upon the earth: and it was so.
		+
		+
		+	=First occurrence sowing ''mezario'' מזריע=