Chapter 1.1.19 Tet ט - Revision history

Dubbayou2: /* Tet ט in 'good' towb טוב */

2016-06-27T02:56:13Z

‎Tet ט in 'good' towb טוב

Dubbayou2: /* Tet ט in 'good' towb טוב */

2016-06-27T02:40:15Z

‎Tet ט in 'good' towb טוב

Dubbayou2: /* Tet ט in 'good' towb טוב */

2016-06-27T02:38:28Z

‎Tet ט in 'good' towb טוב

Dubbayou2: /* Primary metaphor */

2016-06-27T02:25:31Z

‎Primary metaphor

Dubbayou2: /* Primary metaphor */

2016-06-27T02:22:08Z

‎Primary metaphor

Dubbayou2 at 02:17, 27 June 2016

2016-06-27T02:17:47Z

Dubbayou2 at 02:16, 27 June 2016

2016-06-27T02:16:42Z

Dubbayou2: /* Primary metaphor */

2016-06-27T02:03:36Z

‎Primary metaphor

Dubbayou2: /* Primary metaphor */

2016-06-27T01:43:15Z

‎Primary metaphor

Dubbayou2: /* Primary metaphor */

2016-06-23T00:25:26Z

‎Primary metaphor

← Older revision		Revision as of 02:56, 27 June 2016
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	The marriage of the Son of God ''tet'' ט clarifies ''vav'' ו the revelation to man ''bet'' ב. It was a 'good' ''towb'' טוב thing. <ref>[[Ge 1:31]] ¶ And God saw every thing that he had made, and, behold, [it was] very good. And the evening and the morning were the sixth day.</ref>		The marriage of the Son of God ''tet'' ט clarifies ''vav'' ו the revelation to man ''bet'' ב. It was a 'good' ''towb'' טוב thing. <ref>[[Ge 1:31]] ¶ And God saw every thing that he had made, and, behold, [it was] very good. And the evening and the morning were the sixth day.</ref>
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		+	=Tet in 'small' ''qatan'' קטן=
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		+	All three letters in ''qatan'' קטן speak of some humiliation of Christ. The qof ק speaks of the incarnation of the Son of God and his death. The tet ט speaks of Christ's marriage to his bride and taking her sin. The final nun ן speaks of the death of the Son of Man. Christ was the least of all the seed of the woman. <ref>[[Mt 13:32]] Which indeed is the least of all seeds: ...</ref>
		+

	<noinclude>		<noinclude>

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 =Tet ט in 'good' ''towb'' טוב=
-The marriage of the Son of God ''tet'' ט clarifies ''vav'' ו the revelation to man ''bet'' ב.
+The marriage of the Son of God ''tet'' ט clarifies ''vav'' ו the revelation to man ''bet'' ב. It was a 'good' ''towb'' טוב thing. <ref>[[Ge 1:31]] ¶ And God saw every thing that he had made, and, behold, [it was] very good. And the evening and the morning were the sixth day.</ref>
 <noinclude>

← Older revision		Revision as of 02:38, 27 June 2016
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	=Tet ט in 'good' ''towb'' טוב=		=Tet ט in 'good' ''towb'' טוב=

		+	The marriage of the Son of God ''tet'' ט clarifies ''vav'' ו the revelation to man ''bet'' ב.

	<noinclude>		<noinclude>

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 The Son of God and his bride are joined on earth. This symbolizes the marriage of the Lamb on earth. <ref>[[Mt 22:30]] For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.</ref> The marriage is itself a metaphor for Christ dwelling with in us (the church, his bride) <ref>[[Jas 4:5]] Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?</ref>. In this marriage, the man and his bride are fruitful <ref>[[Ga 5:22]] But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, [[Ga 5:23]] Meekness, temperance: against such there is no law.</ref> and multiply <ref>[[Ac 6:7]] And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.</ref>.
-Since the man and his bride are made to be one flesh <ref>[[Ge 2:24]] Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. </ref> the condition of each flesh is merged. The righteous flesh of Christ is merged with the sinful flesh of his bride <ref>[[2Co 5:21]] For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.</ref> while still on earth (the lower horizontal line).
+Since the man and his bride are made to be one flesh <ref>[[Ge 2:24]] Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. </ref> the condition of each flesh is merged. The righteous flesh of Christ is merged with the sinful flesh of his bride <ref>[[2Co 5:21]] For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.</ref> while still on earth (the lower horizontal line). The transference of sin happened during Christ's tribulation.
 =Tet ט in 'good' ''towb'' טוב=

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 The Son of God and his bride are joined on earth. This symbolizes the marriage of the Lamb on earth. <ref>[[Mt 22:30]] For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.</ref> The marriage is itself a metaphor for Christ dwelling with in us (the church, his bride) <ref>[[Jas 4:5]] Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?</ref>. In this marriage, the man and his bride are fruitful <ref>[[Ga 5:22]] But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, [[Ga 5:23]] Meekness, temperance: against such there is no law.</ref> and multiply <ref>[[Ac 6:7]] And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.</ref>.
-Since the man and his bride are made to be one flesh <ref>[[Ge 2:24]] Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. </ref> the condition of each flesh is merged. The righteous flesh of Christ is merged with the sinful flesh of his bride. <ref>[[2Co 5:21]] For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.</ref>
+Since the man and his bride are made to be one flesh <ref>[[Ge 2:24]] Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. </ref> the condition of each flesh is merged. The righteous flesh of Christ is merged with the sinful flesh of his bride <ref>[[2Co 5:21]] For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.</ref> while still on earth (the lower horizontal line).
 =Tet ט in 'good' ''towb'' טוב=

← Older revision		Revision as of 01:43, 27 June 2016
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	The Son of God and his bride are joined on earth. This symbolizes the marriage of the Lamb on earth. <ref>[[Mt 22:30]] For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.</ref> The marriage is itself a metaphor for Christ dwelling with in us (the church, his bride) <ref>[[Jas 4:5]] Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?</ref>. In this marriage, the man and his bride are fruitful <ref>[[Ga 5:22]] But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, [[Ga 5:23]] Meekness, temperance: against such there is no law.</ref> and multiply <ref>[[Ac 6:7]] And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.</ref>.		The Son of God and his bride are joined on earth. This symbolizes the marriage of the Lamb on earth. <ref>[[Mt 22:30]] For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.</ref> The marriage is itself a metaphor for Christ dwelling with in us (the church, his bride) <ref>[[Jas 4:5]] Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?</ref>. In this marriage, the man and his bride are fruitful <ref>[[Ga 5:22]] But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, [[Ga 5:23]] Meekness, temperance: against such there is no law.</ref> and multiply <ref>[[Ac 6:7]] And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.</ref>.

		+	=Tet ט in 'good' ''towb'' טוב=

← Older revision		Revision as of 00:25, 23 June 2016
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	=Primary metaphor=		=Primary metaphor=
−	The Son of God and his bride are joined on earth. This symbolizes the marriage of the Lamb on earth. <ref>[[Mt 22:30]] For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.</ref> The marriage is itself a metaphor for Christ dwelling with in us (the church, his bride) <ref>[[Jas 4:5]] Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?</ref>. In this marriage, the man and his bride are fruitful <ref>[[Ga 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, [[Ga 5:23]] Meekness, temperance: against such there is no law.</ref> and multiply <ref>[[Ac 6:7]] And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.</ref>.	+	The Son of God and his bride are joined on earth. This symbolizes the marriage of the Lamb on earth. <ref>[[Mt 22:30]] For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.</ref> The marriage is itself a metaphor for Christ dwelling with in us (the church, his bride) <ref>[[Jas 4:5]] Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?</ref>. In this marriage, the man and his bride are fruitful <ref>[[Ga 5:22]] But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, [[Ga 5:23]] Meekness, temperance: against such there is no law.</ref> and multiply <ref>[[Ac 6:7]] And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.</ref>.