Chapter 1.1.24 Nun נ - Revision history

Dubbayou2: /* Second, scarlet sheniy שני */

2016-08-13T11:48:50Z

‎Second, scarlet sheniy שני

Dubbayou2: /* Second, scarlet sheniy שני */

2016-08-13T03:19:27Z

‎Second, scarlet sheniy שני

Dubbayou2: /* Second, scarlet sheniy שני */

2016-08-13T02:42:15Z

‎Second, scarlet sheniy שני

Dubbayou2: /* Second, scarlet sheniy שני */

2016-08-13T02:41:03Z

‎Second, scarlet sheniy שני

Dubbayou2: /* Second, scarlet sheniy שני */

2016-08-13T02:34:44Z

‎Second, scarlet sheniy שני

Dubbayou2: /* Second sheniy שני */

2016-08-12T03:54:41Z

‎Second sheniy שני

Dubbayou2: /* Second sheniy שני */

2016-08-10T01:14:30Z

‎Second sheniy שני

Dubbayou2: /* Second sheniy שני */

2016-08-10T01:00:55Z

‎Second sheniy שני

Dubbayou2: /* Second sheniy שני */

2016-08-10T00:36:55Z

‎Second sheniy שני

Dubbayou2: /* Face pani פני */

2016-08-10T00:05:24Z

‎Face pani פני

← Older revision		Revision as of 11:48, 13 August 2016
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−	By the letters, ''sheniy'' שני represents the Holy Spirit ''shin'' ש, the Son of man ''nun'' נ, and a new creation ''yod'' י as Christ; the firstfruits of creation.<ref>[[Ro 11:16]] For if the firstfruit [be] holy, the lump [is] also [holy]: and if the root [be] holy, so [are] the branches.</ref> The Holy Spirit joined the Son of Man at his baptism, was separated at the cross, and reunited in resurrection in the new creation; one in which God is married to the flesh.	+	By the letters, ''sheniy'' שני represents the Holy Spirit ''shin'' ש, the Son of man ''nun'' נ, and a new creation ''yod'' י as Christ; the firstfruits of creation.<ref>[[Ro 11:16]] For if the firstfruit [be] holy, the lump [is] also [holy]: and if the root [be] holy, so [are] the branches.</ref> The Holy Spirit joined the Son of Man at his baptism, was separated at the cross, and reunited in resurrection in the new creation; one in which God is married to the flesh. He made himself second, by first loving us. <ref>[[1Jo 4:19]] We love him, because he first loved us.</ref> In the transaction he bore our scarlet sin on the cross. <ref> [[1Pe 2:24]] Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.</ref>
−

← Older revision		Revision as of 03:19, 13 August 2016
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−	By the letters, ''sheniy'' שני represents the Holy Spirit ''shin'' ש, the Son of man ''nun'' נ, and a new creation ''yod'' י as Christ; the firstfruits of creation.<ref>[[Ro 11:16]] For if the firstfruit [be] holy, the lump [is] also [holy]: and if the root [be] holy, so [are] the branches.</ref>	+	By the letters, ''sheniy'' שני represents the Holy Spirit ''shin'' ש, the Son of man ''nun'' נ, and a new creation ''yod'' י as Christ; the firstfruits of creation.<ref>[[Ro 11:16]] For if the firstfruit [be] holy, the lump [is] also [holy]: and if the root [be] holy, so [are] the branches.</ref> The Holy Spirit joined the Son of Man at his baptism, was separated at the cross, and reunited in resurrection in the new creation; one in which God is married to the flesh.

← Older revision		Revision as of 02:42, 13 August 2016
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−	By the letters, ''sheniy'' שני represents the Holy Spirit ''shin'' ש, the Son of man ''nun'' נ, and a new creation ''yod'' י as Christ is the firstfruits of creation.<ref>[[Ro 11:16]] For if the firstfruit [be] holy, the lump [is] also [holy]: and if the root [be] holy, so [are] the branches.</ref>	+	By the letters, ''sheniy'' שני represents the Holy Spirit ''shin'' ש, the Son of man ''nun'' נ, and a new creation ''yod'' י as Christ; the firstfruits of creation.<ref>[[Ro 11:16]] For if the firstfruit [be] holy, the lump [is] also [holy]: and if the root [be] holy, so [are] the branches.</ref>

← Older revision		Revision as of 02:41, 13 August 2016
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−	By the letters, ''sheniy'' שני represents the Holy Spirit ''shin'' ש, the Son of man ''nun'' נ, and a new creation ''yod'' י as Christ is the firstfruits of creation.	+	By the letters, ''sheniy'' שני represents the Holy Spirit ''shin'' ש, the Son of man ''nun'' נ, and a new creation ''yod'' י as Christ is the firstfruits of creation.<ref>[[Ro 11:16]] For if the firstfruit [be] holy, the lump [is] also [holy]: and if the root [be] holy, so [are] the branches.</ref>
		+

← Older revision	Revision as of 02:34, 13 August 2016
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	+	By the letters, ''sheniy'' שני represents the Holy Spirit ''shin'' ש, the Son of man ''nun'' נ, and a new creation ''yod'' י as Christ is the firstfruits of creation.

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 By the letters ''pani'' פני is "The riddle" ''pei'' פ "of the Son of Man" ''nun'' נ "as the new creation" ''yod'' י.  This speaks of the mystery which has been hidden from the beginning. <ref>[[Ro 16:25]] ¶ Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,</ref> The face of God IS the Son of Man. No man has even seen the father. <ref>[[Joh 6:46]] Not that any man hath seen the Father, save he which is of God, he hath seen the Father.</ref> But it is the son who makes him known.  Jesus is the firstfruits of creation, <ref>[[1Co 15:23]] But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.</ref>
-==Second ''sheniy'' שני==
+==Second, scarlet ''sheniy'' שני==
 'Sheniy' שני means both 'second' and 'scarlet'.  When Zarah breached first, a scarlet thread was tied on his hand. <ref>[[Ge 38:28]] And it came to pass, when she travailed, that [the one] put out [his] hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first. </ref>  The first son though verbally was declared to be the first son, he was declared to be second by the the scarlet thread. <ref>[[Ge 38:29]] And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? [this] breach [be] upon thee: therefore his name was called Pharez. [[Ge 38:30]] And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zarah.</ref>

← Older revision		Revision as of 01:14, 10 August 2016
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	==Second ''sheniy'' שני==		==Second ''sheniy'' שני==
−	'Sheniy' שני means both 'second' and 'scarlet'. When Zarah breached first, a scarlet thread was tied on his hand. <ref>[[Ge 38:28]] And it came to pass, when she travailed, that [the one] put out [his] hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first. </ref> The first son though verbally was declared to be the first son, ~~the scarlet thread~~ declared ~~him~~ to be second. <ref>[[Ge 38:29]] And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? [this] breach [be] upon thee: therefore his name was called Pharez. [[Ge 38:30]] And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zarah.</ref>	+	'Sheniy' שני means both 'second' and 'scarlet'. When Zarah breached first, a scarlet thread was tied on his hand. <ref>[[Ge 38:28]] And it came to pass, when she travailed, that [the one] put out [his] hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first. </ref> The first son though verbally was declared to be the first son, he was declared to be second by the the scarlet thread. <ref>[[Ge 38:29]] And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? [this] breach [be] upon thee: therefore his name was called Pharez. [[Ge 38:30]] And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zarah.</ref>
		+
		+	Scarlet and red are related colors representing sin. <ref>[[Isa 1:18]] Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.</ref> They are two aspects of the same subject: sin.
		+
		+	Esau was red when he was born as Isaac's first son. <ref>[[Ge 25:25]] And the first came out red, all over like an hairy garment; and they called his name Esau.</ref> Yet he was declared to be second when Isaac was given the blessing of his father.
		+
		+	He declared himself to be second again when he chose the red pottage. <ref>[[Ge 25:30]] And Esau said to Jacob, Feed me, I pray thee, with that same red [pottage]; for I [am] faint: therefore was his name called Edom.</ref>
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		+
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← Older revision		Revision as of 01:00, 10 August 2016
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	==Second ''sheniy'' שני==		==Second ''sheniy'' שני==
−	'Sheniy' שני means both 'second' and 'scarlet'. When Zarah breached first a scarlet thread was tied on his hand. <ref>[[Ge 38:28]] And it came to pass, when she travailed, that [the one] put out [his] hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first. </ref> The first son though verbally was declared to be the first son, the scarlet thread declared him to be second. <ref>[[Ge 38:29]] And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? [this] breach [be] upon thee: therefore his name was called Pharez. [[Ge 38:30]] And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zarah.</ref>	+	'Sheniy' שני means both 'second' and 'scarlet'. When Zarah breached first, a scarlet thread was tied on his hand. <ref>[[Ge 38:28]] And it came to pass, when she travailed, that [the one] put out [his] hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first. </ref> The first son though verbally was declared to be the first son, the scarlet thread declared him to be second. <ref>[[Ge 38:29]] And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? [this] breach [be] upon thee: therefore his name was called Pharez. [[Ge 38:30]] And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zarah.</ref>

← Older revision		Revision as of 00:36, 10 August 2016
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	==Second ''sheniy'' שני==		==Second ''sheniy'' שני==
−	'Sheniy' שני means both 'second' and 'scarlet'.	+	'Sheniy' שני means both 'second' and 'scarlet'. When Zarah breached first a scarlet thread was tied on his hand. <ref>[[Ge 38:28]] And it came to pass, when she travailed, that [the one] put out [his] hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first. </ref> The first son though verbally was declared to be the first son, the scarlet thread declared him to be second. <ref>[[Ge 38:29]] And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? [this] breach [be] upon thee: therefore his name was called Pharez. [[Ge 38:30]] And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zarah.</ref>

← Older revision		Revision as of 00:05, 10 August 2016
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	By the letters ''pani'' פני is "The riddle" ''pei'' פ "of the Son of Man" ''nun'' נ "as the new creation" ''yod'' י. This speaks of the mystery which has been hidden from the beginning. <ref>[[Ro 16:25]] ¶ Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,</ref> The face of God IS the Son of Man. No man has even seen the father. <ref>[[Joh 6:46]] Not that any man hath seen the Father, save he which is of God, he hath seen the Father.</ref> But it is the son who makes him known. Jesus is the firstfruits of creation, <ref>[[1Co 15:23]] But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.</ref>		By the letters ''pani'' פני is "The riddle" ''pei'' פ "of the Son of Man" ''nun'' נ "as the new creation" ''yod'' י. This speaks of the mystery which has been hidden from the beginning. <ref>[[Ro 16:25]] ¶ Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,</ref> The face of God IS the Son of Man. No man has even seen the father. <ref>[[Joh 6:46]] Not that any man hath seen the Father, save he which is of God, he hath seen the Father.</ref> But it is the son who makes him known. Jesus is the firstfruits of creation, <ref>[[1Co 15:23]] But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.</ref>
		+
		+	==Second ''sheniy'' שני==
		+	'Sheniy' שני means both 'second' and 'scarlet'.
		+

	<noinclude>		<noinclude>