Chapter 1.1.26 Ayin ע - Revision history

Dubbayou2: /* Evening orab ערב */

2016-08-19T02:53:50Z

‎Evening orab ערב

Dubbayou2: /* Most high ol על */

2016-08-19T02:48:47Z

‎Most high ol על

Dubbayou2: /* Most high ol על */

2016-08-19T02:11:16Z

‎Most high ol על

Dubbayou2: /* Most high ol על */

2016-08-18T21:04:03Z

‎Most high ol על

Dubbayou2: /* Over ol על */

2016-08-18T21:00:11Z

‎Over ol על

Dubbayou2: /* Primary metaphor */

2016-08-14T21:48:29Z

‎Primary metaphor

Dubbayou2: Created page with ":'''Contents''' ::'''Section 1: How we got the Bible''' :::'''Part 1.1: God invented an alphabet''' ::::'''Chapter 1.1.26 Ayin ע''' ---- =Primary metaphor="

2016-08-14T20:18:19Z

Created page with ":'''Contents''' ::'''Section 1: How we got the Bible''' :::'''Part 1.1: God invented an alphabet''' ::::'''Chapter 1.1.26 Ayin ע''' ---- =Primary metaphor="

New page

:'''[[Contents]]'''
::'''[[Section 1: How we got the Bible]]'''
:::'''[[Part 1.1: God invented an alphabet]]'''
::::'''[[Chapter 1.1.26 Ayin ע]]'''

----

=Primary metaphor=

@@ Line 21: / Line 21: @@
 'Evening' is the 'awakening' ''or'' ער of 'the revelation' ''rosh'' ר. In the account of creation the phrase "and it was evening and it was morning" is repeated. The evening begins each day, unlike the Greek model where the morning starts each day. Each day in Genesis 1 is a revelation of Christ... beginning with the evening. <ref>[[Ge 1:5]] And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.</ref>
+'Awakening' ''or'' ער , by the letters is "the flesh" 'ayin' ע "revealed" ''rosh'' ר.
 <noinclude>
 =References=
 <references />

← Older revision		Revision as of 02:48, 19 August 2016
Line 18:		Line 18:
	Twice ''ol'' על is translated as 'Most High'. In both cases it can be read a 'the one who disciplines the flesh'.		Twice ''ol'' על is translated as 'Most High'. In both cases it can be read a 'the one who disciplines the flesh'.

		+	==Evening ''orab'' ערב==
		+	'Evening' is the 'awakening' ''or'' ער of 'the revelation' ''rosh'' ר. In the account of creation the phrase "and it was evening and it was morning" is repeated. The evening begins each day, unlike the Greek model where the morning starts each day. Each day in Genesis 1 is a revelation of Christ... beginning with the evening. <ref>[[Ge 1:5]] And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.</ref>

@@ Line 17: / Line 17: @@
 ==Most high ''ol'' על==
 Twice ''ol'' על is translated as 'Most High'. In both cases it can be read a 'the one who disciplines the flesh'.
 <noinclude>
 =References=
 <references />

← Older revision		Revision as of 21:04, 18 August 2016
Line 17:		Line 17:
	==Most high ''ol'' על==		==Most high ''ol'' על==
	Twice ''ol'' על is translated as 'Most High'. In both cases it can be read a 'the one who disciplines the flesh'.		Twice ''ol'' על is translated as 'Most High'. In both cases it can be read a 'the one who disciplines the flesh'.
		+
		+	<noinclude>
		+	=References=
		+	<references />

← Older revision		Revision as of 21:00, 18 August 2016
Line 10:		Line 10:
	The ayin ע, by the strokes is the reconciliation of holiness and grace without the cross. This is the flesh. When acting instinctively, choices of good and evil are made. In the process, we usurp God's prerogative. Only He can define good and evil. He explains it perfectly through the cross. The lower right corner of the Square Letter Template is the point of the cross. Since the ayin does not reach it. It's primary metaphor is that of the flesh.		The ayin ע, by the strokes is the reconciliation of holiness and grace without the cross. This is the flesh. When acting instinctively, choices of good and evil are made. In the process, we usurp God's prerogative. Only He can define good and evil. He explains it perfectly through the cross. The lower right corner of the Square Letter Template is the point of the cross. Since the ayin does not reach it. It's primary metaphor is that of the flesh.

−	==~~Over~~ ''ol'' על==	+	==Yoke, over, ''ol'' על==
		+	By the letters ''ol'' על represents 'flesh' ''ayin'' ע 'teacher' ''lamed'' ל, or the teacher of the flesh. This might be considered the primary meaning for ''yoke''. The yoke teaches or disciplines the flesh. <ref>[[Mt 11:29]] Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.</ref>
		+
		+	The yoke is placed '''over''' the shoulders. The shoulders are a metaphor for the intention of your works. Your works are disciplined by the yoke.
		+
		+	==Most high ''ol'' על==
		+	Twice ''ol'' על is translated as 'Most High'. In both cases it can be read a 'the one who disciplines the flesh'.

← Older revision		Revision as of 21:48, 14 August 2016
Line 8:		Line 8:

	=Primary metaphor=		=Primary metaphor=
		+	The ayin ע, by the strokes is the reconciliation of holiness and grace without the cross. This is the flesh. When acting instinctively, choices of good and evil are made. In the process, we usurp God's prerogative. Only He can define good and evil. He explains it perfectly through the cross. The lower right corner of the Square Letter Template is the point of the cross. Since the ayin does not reach it. It's primary metaphor is that of the flesh.
		+
		+	==Over ''ol'' על==