DTDL Introduction - Revision history

Pig at 19:22, 16 April 2022

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Pig at 18:58, 16 April 2022

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'''[[DTDL Introduction|Introduction]]'''

The basis for this study is a first century hermeneutic demonstrated by the New Testament authors as they used Old Testament references, and an observable property of the Hebrew language called 'notarikon'. <ref>Modern Jewish demonstrations of notarikon can not be trusted since it can be demonstrated that they are intentionally scrambled to hide references to Christ.</ref>

John demonstrates a fluency in notarikon which is missed when the Septuagint is used instead of the original Hebrew texts. It can be demonstrated that John 1:1-4 is derived using these tools from the first three words of Genesis 1:1.

The hermeneutic and use of notarikon eliminate the need to search for a mystical Q document to explain the so-called 'Synoptic Problem'. <ref>The Synoptic Problem observes that Mark, Matthew and Luke refer to similar events but treat them differently. The differences help define the methods they used to unpack "the mystery hidden from the beginning" as the apostles became more proficient in applying the hermeneutic that Jesus taught.</ref>

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	John demonstrates a fluency in notarikon which is missed when the Septuagint is used instead of the original Hebrew texts. It can be demonstrated that John 1:1-4 is derived using these tools from the first three words of Genesis 1:1.		John demonstrates a fluency in notarikon which is missed when the Septuagint is used instead of the original Hebrew texts. It can be demonstrated that John 1:1-4 is derived using these tools from the first three words of Genesis 1:1.

−	The hermeneutic and use of notarikon eliminate the need to search for a mystical Q document to explain the so-called 'Synoptic Problem'. <ref>The Synoptic Problem observes that Mark, Matthew and Luke refer to similar events but treat them differently. ~~The~~ differences help define the methods they used to unpack "the mystery hidden from the beginning" as the apostles became more proficient in applying the hermeneutic that Jesus taught.</ref>	+	The hermeneutic and use of notarikon eliminate the need to search for a mystical Q document to explain the so-called 'Synoptic Problem'. <ref>The Synoptic Problem observes that Mark, Matthew and Luke refer to similar events but treat them differently. Rather than being a problem, the differences help define the methods they used to unpack "the mystery hidden from the beginning" as the apostles became more proficient in applying the hermeneutic that Jesus taught.</ref>

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 '''[[DTDL Introduction|Introduction]]'''
-The basis for this study is a first century hermeneutic demonstrated by the New Testament authors as they used Old Testament references, and an observable property of the Hebrew language called 'notarikon'. <ref>Modern Jewish demonstrations of notarikon can not be trusted since it can be demonstrated that they are intentionally scrambled to hide references to Christ.</ref>
+The basis for this study is a first century hermeneutic demonstrated by the New Testament authors as they used Old Testament references, and an observable property of the Hebrew language called 'notarikon'. <ref>Modern Jewish teachings concerning notarikon can not be trusted since it can be demonstrated that they are intentionally scrambled to hide references to Christ.</ref>
 John demonstrates a fluency in notarikon which is missed when the Septuagint is used instead of the original Hebrew texts. It can be demonstrated that John 1:1-4 is derived using these tools from the first three words of Genesis 1:1.
 The hermeneutic and use of notarikon eliminate the need to search for a mystical Q document to explain the so-called 'Synoptic Problem'. <ref>The Synoptic Problem observes that Mark, Matthew and Luke refer to similar events but treat them differently. The differences help define the methods they used to unpack "the mystery hidden from the beginning" as the apostles became more proficient in applying the hermeneutic that Jesus taught.</ref>