Day 1 - Revision history

Dubbayou2 at 17:41, 18 February 2017

2017-02-18T17:41:21Z

Dubbayou2 at 20:00, 16 May 2015

2015-05-16T20:00:29Z

Dubbayou2: /* אמר said, word, lamb */

2015-04-16T19:19:57Z

‎אמר said, word, lamb

Dubbayou2 at 19:18, 16 April 2015

2015-04-16T19:18:35Z

Dubbayou2 at 17:48, 16 April 2015

2015-04-16T17:48:30Z

Dubbayou2 at 23:47, 12 April 2015

2015-04-12T23:47:24Z

Dubbayou2: Created page with "As soon as God created, he revealed that he is separate from his creation. He immediately veils his creation in darkness/love."

2015-04-12T23:20:49Z

Created page with "As soon as God created, he revealed that he is separate from his creation. He immediately veils his creation in darkness/love."

New page

As soon as God created, he revealed that he is separate from his creation.

He immediately veils his creation in darkness/love.

← Older revision		Revision as of 17:41, 18 February 2017
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	God SAID "Let there be light". He created light by his WORD. The WORD is the LAMB.		God SAID "Let there be light". He created light by his WORD. The WORD is the LAMB.

−	~~==Ge 1:1 in Mark==~~

−	I am sure that the notes on John usage of [[Ge 1:1]] sound crazy to many. As it stands alone that is understandable. However, as we see such word-play in usage throughout scripture, it becomes much more familiar and comfortable. It might be suggested that the NT authors were attempting to teach us how to read scripture that way. Mark also interprets the first three words of Genesis 1 using the metaphor of the letters.
−
−	~~The primary metaphor for the aleph [[א]] is that "God spoke and created the heavens and the earth".~~
−
−	We can also see the "Spirit hovering on the face of the waters", "the firmament between the waters". John uses it for Spirit in [[1Jo 5:8]]. The gospel of Thomas uses it for 'war'. This is a secondary metaphor. It is consistent with the Biblical usage since "the carnal mind is enmity with God". There is a war between heaven and earth.
−
−	~~(I do not suggest that the Gospel of Thomas should be scripture. It is a book of riddle that people think is Gnostic because they attempt to read it literally... whole 'nother discussion.)~~
−
−	The cross is the ante-type of the firmament, as Christ reconciles holiness and grace, and brings peace between heaven and earth. Mark recognizing the fulfillment takes it the next step and suggests that the aleph represents the gospel of Jesus Christ.
−
−	~~Let's see it in Hebrew: The beginning of the son (Jesus Christ) (reconciling heaven and earth, the gospel) of God.~~
−
−	~~בראשית בר א אלהים~~
−
−	~~And here is Gen 1:1~~
−
−	~~בראשית ברא אלהים~~
−
−	~~Both Mark/Peter and John use the metaphor of the letters as they interpret the first three words of [[Ge 1:1]].~~

	[[Category: ccel]]		[[Category: ccel]]

← Older revision		Revision as of 20:00, 16 May 2015
Line 27:		Line 27:

	God SAID "Let there be light". He created light by his WORD. The WORD is the LAMB.		God SAID "Let there be light". He created light by his WORD. The WORD is the LAMB.
		+
		+	==Ge 1:1 in Mark==
		+
		+	I am sure that the notes on John usage of [[Ge 1:1]] sound crazy to many. As it stands alone that is understandable. However, as we see such word-play in usage throughout scripture, it becomes much more familiar and comfortable. It might be suggested that the NT authors were attempting to teach us how to read scripture that way. Mark also interprets the first three words of Genesis 1 using the metaphor of the letters.
		+
		+	The primary metaphor for the aleph [[א]] is that "God spoke and created the heavens and the earth".
		+
		+	We can also see the "Spirit hovering on the face of the waters", "the firmament between the waters". John uses it for Spirit in [[1Jo 5:8]]. The gospel of Thomas uses it for 'war'. This is a secondary metaphor. It is consistent with the Biblical usage since "the carnal mind is enmity with God". There is a war between heaven and earth.
		+
		+	(I do not suggest that the Gospel of Thomas should be scripture. It is a book of riddle that people think is Gnostic because they attempt to read it literally... whole 'nother discussion.)
		+
		+	The cross is the ante-type of the firmament, as Christ reconciles holiness and grace, and brings peace between heaven and earth. Mark recognizing the fulfillment takes it the next step and suggests that the aleph represents the gospel of Jesus Christ.
		+
		+	Let's see it in Hebrew: The beginning of the son (Jesus Christ) (reconciling heaven and earth, the gospel) of God.
		+
		+	בראשית בר א אלהים
		+
		+	And here is Gen 1:1
		+
		+	בראשית ברא אלהים
		+
		+	Both Mark/Peter and John use the metaphor of the letters as they interpret the first three words of [[Ge 1:1]].

	[[Category: ccel]]		[[Category: ccel]]

@@ Line 21: / Line 21: @@
 ==אמר said, word, lamb==
-אֱמֹר - said, word
+:[[אֱמֹר]] - said, word
-אִמְּרִ - lamb
+:[[אִמְּרִ]] - lamb
 With modern vowels, one is led to believe that they are different words. But they were the same word when Jesus read them.

← Older revision		Revision as of 19:18, 16 April 2015
Line 19:		Line 19:

	Day 1 the revelation of Holiness and grace. We will see this in more detail when the narrative concerning Adam is unpacked.		Day 1 the revelation of Holiness and grace. We will see this in more detail when the narrative concerning Adam is unpacked.
		+
		+	==אמר said, word, lamb==
		+	אֱמֹר - said, word
		+	אִמְּרִ - lamb
		+
		+	With modern vowels, one is led to believe that they are different words. But they were the same word when Jesus read them.
		+
		+	God SAID "Let there be light". He created light by his WORD. The WORD is the LAMB.

	[[Category: ccel]]		[[Category: ccel]]

@@ Line 11: / Line 11: @@
 But we do not understand the Light at all. When God's holiness was revealed to those receiving grace, they did not understand.
-Joh 1:5 ¶ And the light shineth in darkness; and the darkness comprehended it not.
+:[[Joh 1:5]] ¶ And the light shineth in darkness; and the darkness comprehended it not.
-Rather than acknowledge God as God they claimed equality with God (Ro 1:18ff). Intimacy with God is impossible if we do not acknowledge that He alone is God.
+Rather than acknowledge God as God they claimed equality with God ([[Ro 1:18]]ff). Intimacy with God is impossible if we do not acknowledge that He alone is God.
 The rest of scripture, and the history of mankind, is a lesson that God alone is God. Once we understand it, we can then understand the grace we have received "while we were yet sinners".
@@ Line 20: / Line 20: @@
 Day 1 the revelation of Holiness and grace. We will see this in more detail when the narrative concerning Adam is unpacked.
-Just observations. Do with them what you will.
+[[Category: ccel]]

← Older revision		Revision as of 23:47, 12 April 2015
Line 1:		Line 1:
−	As soon as God created, he revealed that he is separate from his creation.	+	As soon as God created, he revealed that he is separate from his creation ("Let there be Light"). But his holiness (light) and his love (dark) are two aspects of the one God:

−	He ~~immediately veils~~ his creation in darkness~~/love~~.	+	[[Ps 139:12]] ... the darkness and the light [are] both alike [to thee].
		+
		+	He expresses himself to his creation through the two aspects, because if we mix Holiness and Love, we understand neither. If a judge lets a criminal go free we cry that there is no justice. But if we are the criminal and don't get to go free, we cry that there is no mercy.
		+
		+	Only Christ on the cross can mix Holiness and Love to reveal the nature of the Father. All the laws against mixing two things are the same metaphor. One thing will represent love and the other holiness. All of these laws have their metaphoric source in Day 1.
		+
		+	Christ is the morning and evening, reconciling Holiness to Love and Love to Holiness. In the light of day their is the shadow of grace, and in the grace of the Night, their is the holiness of the lights in the firmament.
		+
		+	But we do not understand the Light at all. When God's holiness was revealed to those receiving grace, they did not understand.
		+
		+	Joh 1:5 ¶ And the light shineth in darkness; and the darkness comprehended it not.
		+
		+	Rather than acknowledge God as God they claimed equality with God (Ro 1:18ff). Intimacy with God is impossible if we do not acknowledge that He alone is God.
		+
		+	The rest of scripture, and the history of mankind, is a lesson that God alone is God. Once we understand it, we can then understand the grace we have received "while we were yet sinners".
		+	He gives us what we want (to be gods, and declaring good and evil for ourselves) and lets us wallow in the consequences of it. Eventually everyone cries out that it is not supposed to be this way and every knee bows and every tongue confesses... Just as the Law is a schoolmaster to bring us to Christ, the suffering you and I produce by sin is designed to make us so miserable that we cry out to God.
		+
		+	Day 1 the revelation of Holiness and grace. We will see this in more detail when the narrative concerning Adam is unpacked.
		+
		+	Just observations. Do with them what you will.