Dietary law introduction - Revision history

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 ''[[Dietary law introduction]]''
-'''''The invisible God, who cannot be seen nor heard, intended to reveal himself through the word, works, life, death, resurrection, and indwelling Spirit of his Son.'''''
+'''''The invisible God, who cannot be seen nor heard, intended to reveal himself through the word, works, life, death, resurrection, and indwelling Spirit of his Son.''''' <ref>[[All scripture speaks of Christ]]</ref>
 From the earliest days of the church, the question of what may be eaten by Jews and Christians after the cross has been debated. Those called 'legalists' by their opponents, argue for the most ridged understanding and practice of the Jewish dietary law.  Though there are many middle positions, the extreme says that diet doesn't matter at all.

← Older revision		Revision as of 16:22, 4 December 2021
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	:They all miss the point. The dietary law has nothing to do with what you eat or drink. <ref>[[Mt 6:25]] Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?</ref> <ref>[[Mt 6:31]] Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?</ref> <ref>[[1Co 10:31]] Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.</ref> The dietary law is 'dinner theater'. You learn while you eat.		:They all miss the point. The dietary law has nothing to do with what you eat or drink. <ref>[[Mt 6:25]] Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?</ref> <ref>[[Mt 6:31]] Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?</ref> <ref>[[1Co 10:31]] Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.</ref> The dietary law is 'dinner theater'. You learn while you eat.

−	Though hidden from the Hebrews only to be revealed at the time of the cross, and re-hidden by a Greek church which did not wish to study Hebrew <ref>Augustine claimed that the Septuagint was more reliable than the original Hebrew.</ref> <ref>[[Ac 15:19]] Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: </ref> <ref>[[Ac 15:20]] But that we write unto them, that they abstain from pollutions of idols, and [from] fornication, and [from] things strangled, and [from] blood.</ref>, we can now see the intended purpose of God in the dietary law.	+	Though hidden from the Hebrews only to be revealed at the time of the cross, and re-hidden by a Greek church which did not wish to study Hebrew <ref>[[1Co 2:2]] For I determined not to know any thing among you, save Jesus Christ, and him crucified.</ref><ref>Augustine claimed that the Septuagint was more reliable than the original Hebrew.</ref> <ref>[[Ac 15:19]] Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: </ref> <ref>[[Ac 15:20]] But that we write unto them, that they abstain from pollutions of idols, and [from] fornication, and [from] things strangled, and [from] blood.</ref>, we can now see the intended purpose of God in the dietary law.

← Older revision		Revision as of 16:21, 4 December 2021
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	:They all miss the point. The dietary law has nothing to do with what you eat or drink. <ref>[[Mt 6:25]] Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?</ref> <ref>[[Mt 6:31]] Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?</ref> <ref>[[1Co 10:31]] Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.</ref> The dietary law is 'dinner theater'. You learn while you eat.		:They all miss the point. The dietary law has nothing to do with what you eat or drink. <ref>[[Mt 6:25]] Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?</ref> <ref>[[Mt 6:31]] Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?</ref> <ref>[[1Co 10:31]] Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.</ref> The dietary law is 'dinner theater'. You learn while you eat.

−	Though hidden from the Hebrews only to be revealed at the time of the cross, and re-hidden by a Greek church which did not wish to study Hebrew <ref>[[Ac 15:19]] Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: </ref> <ref>[[Ac 15:20]] But that we write unto them, that they abstain from pollutions of idols, and [from] fornication, and [from] things strangled, and [from] blood.</ref>, we can now see the intended purpose of God in the dietary law.	+	Though hidden from the Hebrews only to be revealed at the time of the cross, and re-hidden by a Greek church which did not wish to study Hebrew <ref>Augustine claimed that the Septuagint was more reliable than the original Hebrew.</ref> <ref>[[Ac 15:19]] Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: </ref> <ref>[[Ac 15:20]] But that we write unto them, that they abstain from pollutions of idols, and [from] fornication, and [from] things strangled, and [from] blood.</ref>, we can now see the intended purpose of God in the dietary law.

← Older revision		Revision as of 16:12, 4 December 2021
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−	=''[[Dietary law introduction]]''=	+	''[[Dietary law introduction]]''

	'''''The invisible God, who cannot be seen nor heard, intended to reveal himself through the word, works, life, death, resurrection, and indwelling Spirit of his Son.'''''		'''''The invisible God, who cannot be seen nor heard, intended to reveal himself through the word, works, life, death, resurrection, and indwelling Spirit of his Son.'''''

← Older revision		Revision as of 16:12, 4 December 2021
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−	''[[Dietary law introduction]]''	+	=''[[Dietary law introduction]]''=

	'''''The invisible God, who cannot be seen nor heard, intended to reveal himself through the word, works, life, death, resurrection, and indwelling Spirit of his Son.'''''		'''''The invisible God, who cannot be seen nor heard, intended to reveal himself through the word, works, life, death, resurrection, and indwelling Spirit of his Son.'''''

← Older revision		Revision as of 16:10, 4 December 2021
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	:They all miss the point. The dietary law has nothing to do with what you eat or drink. <ref>[[Mt 6:25]] Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?</ref> <ref>[[Mt 6:31]] Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?</ref> <ref>[[1Co 10:31]] Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.</ref> The dietary law is 'dinner theater'. You learn while you eat.		:They all miss the point. The dietary law has nothing to do with what you eat or drink. <ref>[[Mt 6:25]] Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?</ref> <ref>[[Mt 6:31]] Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?</ref> <ref>[[1Co 10:31]] Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.</ref> The dietary law is 'dinner theater'. You learn while you eat.

−	Though hidden from the Hebrews only to be revealed at the time of the cross, and re-hidden by a Greek church which did not wish to study Hebrew <ref>[[Ac 15:19]] Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: </ref> <ref>[[Ac 15:20]] But that we write unto them, that they abstain from pollutions of idols, and [from] fornication, and [from] things strangled, and [from] blood.</ref>, we can now see the intended purpose of God in ~~his~~ law ~~of cleanliness.~~	+	Though hidden from the Hebrews only to be revealed at the time of the cross, and re-hidden by a Greek church which did not wish to study Hebrew <ref>[[Ac 15:19]] Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: </ref> <ref>[[Ac 15:20]] But that we write unto them, that they abstain from pollutions of idols, and [from] fornication, and [from] things strangled, and [from] blood.</ref>, we can now see the intended purpose of God in the dietary law.
−
−
−	~~The invisible God, who cannot be seen nor heard, intended to reveal himself through the word, works, life, death, resurrection, and indwelling Spirit of his Son~~.

← Older revision		Revision as of 16:05, 4 December 2021
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	From the earliest days of the church, the question of what may be eaten by Jews and Christians after the cross has been debated. Those called 'legalists' by their opponents, argue for the most ridged understanding and practice of the Jewish dietary law. Though there are many middle positions, the extreme says that diet doesn't matter at all.		From the earliest days of the church, the question of what may be eaten by Jews and Christians after the cross has been debated. Those called 'legalists' by their opponents, argue for the most ridged understanding and practice of the Jewish dietary law. Though there are many middle positions, the extreme says that diet doesn't matter at all.

−	They all miss the point. The dietary law has nothing to do with what you eat or drink. <ref>[[Mt 6:25]] Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?</ref> <ref>[[Mt 6:31]] Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?</ref> <ref>[[1Co 10:31]] Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.</ref>	+	They all miss the point. The dietary law has nothing to do with what you eat or drink. <ref>[[Mt 6:25]] Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?</ref> <ref>[[Mt 6:31]] Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?</ref> <ref>[[1Co 10:31]] Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.</ref> The dietary law is 'dinner theater'. You learn while you eat.
		+
		+	Though hidden from the Hebrews only to be revealed at the time of the cross, and re-hidden by a Greek church which did not wish to study Hebrew <ref>[[Ac 15:19]] Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: </ref> <ref>[[Ac 15:20]] But that we write unto them, that they abstain from pollutions of idols, and [from] fornication, and [from] things strangled, and [from] blood.</ref>, we can now see the indended purpose of God in his law of cleanliness.

← Older revision		Revision as of 15:38, 4 December 2021
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	From the earliest days of the church, the question of what may be eaten by Jews and Christians after the cross has been debated. Those called 'legalists' by their opponents, argue for the most ridged understanding and practice of the Jewish dietary law. Though there are many middle positions, the extreme says that diet doesn't matter at all.		From the earliest days of the church, the question of what may be eaten by Jews and Christians after the cross has been debated. Those called 'legalists' by their opponents, argue for the most ridged understanding and practice of the Jewish dietary law. Though there are many middle positions, the extreme says that diet doesn't matter at all.

−	They all miss the point. The dietary law has nothing to do with what you eat or drink. <ref>[[Mt 6:25]] Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?</ref> <ref>[[Mt 6:31]] Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?</ref> <ref>[[1Co 10:31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.</ref>	+	They all miss the point. The dietary law has nothing to do with what you eat or drink. <ref>[[Mt 6:25]] Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?</ref> <ref>[[Mt 6:31]] Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?</ref> <ref>[[1Co 10:31]] Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.</ref>