Divers manners - Revision history

Dubbayou2 at 14:59, 19 April 2020

2020-04-19T14:59:07Z

Dubbayou2 at 14:51, 19 April 2020

2020-04-19T14:51:07Z

Dubbayou2: Created page with " :Heb 1:1 ¶ God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, I subscribe to an academic paper publishing service. One..."

2020-04-19T14:45:37Z

Created page with " :Heb 1:1 ¶ God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, I subscribe to an academic paper publishing service. One..."

New page

:[[Heb 1:1]] ¶ God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,

I subscribe to an academic paper publishing service. One topic which apparently is a popular assignment is on the NT authors' use of OT scripture. There are a few dozen passages offered frequently in the conversation. It is the proliferation of these papers which keeps the subject of Sensus Plenior alive. It might be suggested that the diverse manners spoken of are not well-known.

The author of Hebrews suggests that there are diverse manners in which God had spoken to the prophets. Presumably, the NT authors were able to read those diverse manners and interpret them in light of Christ.

{{:Diverse manners - dreams}}
In visions (see above list)
In dreams of non-prophets, Gen 40
Via a musician, 2 Kings 3:15
Via an irresistible impression without a dream or vision, Luke 1:46-55, 67-79, etc
Direct auditory word, 1 Sam 3:4-14
Direct messages from angels, Luke 2:13-14; Josh 5:13-15
Via divinely directed research, Luke 1:1-4, Acts 1:1-4
Through a parable, 2 Sam 12:1-7
Using the Urim and Thummim on the sacred Ephod, 1 Sam 23:9, 30:7

Instructions from a burning bush, Ex 3

← Older revision		Revision as of 14:51, 19 April 2020
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	{{:Diverse manners - dreams}}		{{:Diverse manners - dreams}}
−	~~In visions (see above list)~~
−	~~In dreams of non-prophets, Gen 40~~
−	~~Via a musician, 2 Kings 3:15~~
−	~~Via an irresistible impression without a dream or vision, Luke 1:46-55, 67-79, etc~~
−	~~Direct auditory word, 1 Sam 3:4-14~~
−	~~Direct messages from angels, Luke 2:13-14; Josh 5:13-15~~
−	~~Via divinely directed research, Luke 1:1-4, Acts 1:1-4~~
−	~~Through a parable, 2 Sam 12:1-7~~
−	~~Using the Urim and Thummim on the sacred Ephod, 1 Sam 23:9, 30:7~~

−	~~Instructions from a burning bush, Ex 3~~	+	{{:Diverse manners - visions}}
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		+	{{:Diverse manners - musician}}
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		+	{{:Diverse manners - irresistible impression}}
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		+	{{:Diverse manners - auditory}}
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		+	{{:Diverse manners - angels}}
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		+	{{:Diverse manners - research}}
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		+	{{:Diverse manners - parable}}
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		+	{{:Diverse manners - Urim and Thummim}}
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		+	{{:Diverse manners - fire}}
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		+	{{:Diverse manners - history}}

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 I subscribe to an academic paper publishing service. One topic which apparently is a popular assignment is on the NT authors' use of OT scripture. There are a few dozen passages offered frequently in the conversation. It is the proliferation of these papers which keeps the subject of Sensus Plenior alive. It might be suggested that the diverse manners spoken of are not well-known.
 The author of Hebrews suggests that there are diverse manners in which God had spoken to the prophets. Presumably, the NT authors were able to read those diverse manners and interpret them in light of Christ.
 {{:Diverse manners - dreams}}