Mammon - Revision history

Pig at 11:08, 15 June 2021

2021-06-15T11:08:47Z

Pig at 03:08, 15 June 2021

2021-06-15T03:08:46Z

Pig at 03:08, 15 June 2021

2021-06-15T03:08:32Z

Dubbayou2 at 15:48, 11 November 2016

2016-11-11T15:48:46Z

Dubbayou2 at 15:48, 11 November 2016

2016-11-11T15:48:14Z

Dubbayou2: Created page with "The Hebrew word mamin means 'the one believing'. No man can serve God and himself. Mt 6:25 ¶ Therefore I say unto you, Take no thought for your life, what ye shall eat, or..."

2016-11-11T15:47:59Z

Created page with "The Hebrew word mamin means 'the one believing'. No man can serve God and himself. Mt 6:25 ¶ Therefore I say unto you, Take no thought for your life, what ye shall eat, or..."

New page

The Hebrew word mamin means 'the one believing'. No man can serve God and himself.

Mt 6:25 ¶ Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

The root nature of original sin is that man makes himself out to be a god. He places his own interests first, and makes his own rules for good and evil. The opposition to God is not devils demons or money. It is the self. You cannot serve God and self.

He does not conclude by saying "Take nothought for what is in your pocket, purse or bank account". He addresses the objects that the instictive nature of man places first: life, food, drink, clothing. These are the things that even the believer is tempted to put before God because of our sinful flesh.

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-The Hebrew word mamin means 'the one believing'. See Deut 1:32 for the plural form. מאמינם.and the singular in Is 28:16 מאמין No man can serve God and himself.
+The Hebrew word mamin means 'the one believing'. See [[Deut 1:32]] for the plural form. [[מאמינם]] and the singular in [[Is 28:16]] [[מאמין]] No man can serve God and himself.
 Mt 6:25 ¶ Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
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 He does not conclude by saying "Take no thought for what is in your pocket, purse or bank account". He addresses the objects that the instinctive nature of man places first: life, food, drink, clothing. These are the things that even the believer is tempted to put before God because of our sinful flesh.
 [[Luke 16:9]]

← Older revision		Revision as of 03:08, 15 June 2021
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	He does not conclude by saying "Take no thought for what is in your pocket, purse or bank account". He addresses the objects that the instinctive nature of man places first: life, food, drink, clothing. These are the things that even the believer is tempted to put before God because of our sinful flesh.		He does not conclude by saying "Take no thought for what is in your pocket, purse or bank account". He addresses the objects that the instinctive nature of man places first: life, food, drink, clothing. These are the things that even the believer is tempted to put before God because of our sinful flesh.

−	[[Luke 16:19]]	+	[[Luke 16:9]]

← Older revision		Revision as of 03:08, 15 June 2021
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	He does not conclude by saying "Take no thought for what is in your pocket, purse or bank account". He addresses the objects that the instinctive nature of man places first: life, food, drink, clothing. These are the things that even the believer is tempted to put before God because of our sinful flesh.		He does not conclude by saying "Take no thought for what is in your pocket, purse or bank account". He addresses the objects that the instinctive nature of man places first: life, food, drink, clothing. These are the things that even the believer is tempted to put before God because of our sinful flesh.
		+
		+	[[Luke 16:19]]

← Older revision		Revision as of 15:48, 11 November 2016
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	The root nature of original sin is that man makes himself out to be a god. He places his own interests first, and makes his own rules for good and evil. The opposition to God is not devils demons or money. It is the self. You cannot serve God and self.		The root nature of original sin is that man makes himself out to be a god. He places his own interests first, and makes his own rules for good and evil. The opposition to God is not devils demons or money. It is the self. You cannot serve God and self.

−	He does not conclude by saying "Take ~~nothought~~ for what is in your pocket, purse or bank account". He addresses the objects that the ~~instictive~~ nature of man places first: life, food, drink, clothing. These are the things that even the believer is tempted to put before God because of our sinful flesh.	+	He does not conclude by saying "Take no thought for what is in your pocket, purse or bank account". He addresses the objects that the instinctive nature of man places first: life, food, drink, clothing. These are the things that even the believer is tempted to put before God because of our sinful flesh.