Mr 1:9 - Revision history

Dubbayou2: /* Baptized of John in Jordan */

2018-07-28T18:20:16Z

‎Baptized of John in Jordan

Dubbayou2 at 17:54, 28 July 2018

2018-07-28T17:54:16Z

Dubbayou2: Dubbayou2 moved page Mk 1:9 to Mr 1:9

2016-11-12T21:30:43Z

Dubbayou2 moved page Mk 1:9 to Mr 1:9

Dubbayou2 at 21:30, 12 November 2016

2016-11-12T21:30:32Z

Dubbayou2: /* Baptized of John in Jordan */

2016-11-12T21:26:32Z

‎Baptized of John in Jordan

Dubbayou2: /* Baptized of John in Jordan */

2016-11-12T21:26:08Z

‎Baptized of John in Jordan

Dubbayou2: /* Baptized of John in Jordan */

2016-11-12T21:25:17Z

‎Baptized of John in Jordan

Dubbayou2: /* Samson */

2016-11-12T21:23:49Z

‎Samson

Dubbayou2: /* Samson */

2016-11-12T21:06:11Z

‎Samson

Dubbayou2: /* Samson */

2016-11-12T21:03:14Z

‎Samson

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 He immersed himself in his incarnation among his people; fully identified with them.
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-<small>'''Navigation''' :: [http://sensusplenior.net/phpbb/viewforum.php?f=127 forum] - [[TOC]]
+<font face="TimesNewRoman" size=3>  [[Category:Mark]]
 :[[Mr 1:9]] ¶ And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.
 Why is the mention of Nazareth of Galilee important to the fulfillment of prophecy? The predominant belief was that the 'good work' of the Messiah would come from Bethlehem. <ref>[[Mic 5:2]] But thou, Bethlehem Ephratah, [though] thou be little among the thousands of Judah, [yet] out of thee shall he come forth unto me [that is] to be ruler in Israel; whose goings forth [have been] from of old, from everlasting.</ref> Nathaniel could not believe the Messiah could come from there. <ref>[[Joh 1:46]] And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.</ref>
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 But the Greeks, interpret things backwards. Reading Nathaniel's words they presume that Nazareth had a stigma on it for some reason: Backwoods, Boondocks, Hicksville, Trailer Park territory, Home of the rednecks, Illiterate, Backwards, Behind the times, Dead end.
-Mark was concerned with telling how Jesus fulfilled prophecy. Nazareth is not mentioned in the OT.  Mark must have a riddle in mind.
+Mark was concerned with telling how Jesus fulfilled prophecy. Nazareth is not mentioned in the OT.  Mark must have a riddle in mind. Perhaps the same riddles as Matthew. <ref>[[Mt 2:23]] And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.</ref>
 =Samson=
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 Jesus had to be baptized to fulfill all righteousness. <ref>[[Mt 3:15]] And Jesus answering said unto him, Suffer [it to be so] now: for thus it becometh us to fulfil all righteousness. Then he suffered him.</ref>.  He had to be fully identified with men as the Kinsman Redeemer. He had to be fully man. <ref>[[Php 2:7]] But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:</ref>
-He immersed himself in his incarnation.
+He immersed himself in his incarnation among his people; fully identified with them.
 =References=
 <references/>

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 <small>'''Navigation''' :: [http://sensusplenior.net/phpbb/viewforum.php?f=127 forum] - [[TOC]]
 ::[[Main Page]]
-:::[[Mark]] > ... > [[Mk 1:8]] > [[Mk 1:9]] > [[Mk1:10]]</small>
+:::[[Mark]] > ... > [[Mr 1:8]] > [[Mr 1:9]] > [[Mr 1:10]]</small>
 ----
 :[[Mr 1:9]] ¶ And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.

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 He was immersed in the "beloved" (John) in the "descender" (Jordan).
-Jesus had to be baptized to fulfill all righteousness. <ref>[[Mt 3:15]] And Jesus answering said unto him, Suffer [it to be so] now: for thus it becometh us to fulfil all righteousness. Then he suffered him.</ref>.  He had to be fully identified with men as the Kinsman Redeemer. He had to be fully man. <ref>[[Php 2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:</ref>
+Jesus had to be baptized to fulfill all righteousness. <ref>[[Mt 3:15]] And Jesus answering said unto him, Suffer [it to be so] now: for thus it becometh us to fulfil all righteousness. Then he suffered him.</ref>.  He had to be fully identified with men as the Kinsman Redeemer. He had to be fully man. <ref>[[Php 2:7]] But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:</ref>
 He immersed himself in his incarnation.

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 Jesus had to be baptized to fulfill all righteousness. <ref>[[Mt 3:15]] And Jesus answering said unto him, Suffer [it to be so] now: for thus it becometh us to fulfil all righteousness. Then he suffered him.</ref>.  He had to be fully identified with men as the Kinsman Redeemer. He had to be fully man. <ref>[[Php 2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:</ref>
 =References=
 <references/>

← Older revision	Revision as of 21:30, 12 November 2016
(No difference)

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 Samson is one of the judges who was a Nazarite. His name means "like the sun" which represents the holiness of God. The hair of the Nazarite represents his righteousness, it is the 'hair of his separation or holiness. <ref>[[Nu 6:8]] All the days of his separation he [is] holy unto the LORD.</ref>
-Consider his birth:
+At his birth, an angel declared to the barren woman she would conceive and bear a child <ref>[[Jud 13:3]] And the angel of the LORD appeared unto the woman, and said unto her, Behold now, thou [art] barren, and bearest not: but thou shalt conceive, and bear a son.</ref> as a prophecy of the declaration to Mary. <ref>[[Isa 7:14]] Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.</ref> <ref>[[Lu 1:31]] And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.</ref>
 Judge Samson did not sit and rule over Israel. He did not decide judicial cases. He judged Israel by being the only one who trusted God. God used him for mighty works. He judged Israel by putting them to shame. Likewise, the perfect life of Jesus puts us to shame. He faced the same temptations that we do, but did not sin. <ref>[[Heb 4:15]] For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin.</ref>