PHB: Introduction - 2 - Revision history

Dubbayou2 at 13:13, 18 January 2020

2020-01-18T13:13:53Z

2020-01-12T15:49:39Z

2020-01-12T13:35:46Z

2020-01-12T13:27:48Z

2019-10-16T01:28:46Z

‎Introduction

2019-10-16T01:27:44Z

‎Introduction

2019-10-16T01:07:33Z

‎Introduction

2019-10-15T18:01:19Z

‎Introduction

2019-10-15T18:00:43Z

‎Introduction

2019-10-15T17:53:18Z

‎How to read the book

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 While learning Hebrew letters, there is a shift from Greek/Western thinking to Hebrew
 thought patterns where words have flavor and we can 'taste to see' that God is good.
-<ref group="s">Ps 34:8 O taste and see that the LORD [is] good: blessed [is] the man [that] trusteth in him.</ref> For examples of how Hebrew thought patterns affect Biblical interpretation see [[PHB: Appendix 1|Appendix 1]] which is a Hebrew look at Acts 12 and [[PHB: Appendix 2|Appendix 2]] which is a Hebrew look at Genesis 38.
+<ref group="s">Ps 34:8 O taste and see that the LORD [is] good: blessed [is] the man [that] trusteth in him.</ref> For examples of how Hebrew thought patterns affect Biblical interpretation see [[PHB: Appendix A|Appendix A]] which is a Hebrew look at Acts 12 and [[PHB: Appendix B|Appendix B]] which is a Hebrew look at Genesis 38.
 Metaphor is derived from the letters and words themselves in a divine double meaning,

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 [[Category:PHB]]
-<font size=1> [[Pneumnemonic Hebrew for Beginners]]->[[PHB: Introduction - 2]]->[[PHB: Pneumnemonics|Pneumnemonics]]</font>
+<font size=1> [[Pneumnemonic Hebrew for Beginners]]->[[PHB: Introduction|Introduction]]->[[PHB: Introduction - 2|Introduction - 2]]->[[PHB: Pneumnemonics|Pneumnemonics]]</font>
 <font face="TimesNewRoman">

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 [[Category:PHB]]
-<font size=1> [[Pneumnemonic Hebrew for Beginners]]->[[PHB: Introduction]]</font>
+<font size=1> [[Pneumnemonic Hebrew for Beginners]]->[[PHB: Introduction - 2]]->[[PHB: Pneumnemonics|Pneumnemonics]]</font>
 <font face="TimesNewRoman">

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 While learning Hebrew letters, there is a shift from Greek/Western thinking to Hebrew
 thought patterns where words have flavor and we can 'taste to see' that God is good.
-<ref group="s">Ps 34:8 O taste and see that the LORD [is] good: blessed [is] the man [that] trusteth in him.</ref> For examples of how Hebrew thought patterns affect Biblical interpretation see [[PHB: Appendix 1|Appendix 1]] and [[PHB: Appendix 2|Appendix 2]].
+<ref group="s">Ps 34:8 O taste and see that the LORD [is] good: blessed [is] the man [that] trusteth in him.</ref> For examples of how Hebrew thought patterns affect Biblical interpretation see [[PHB: Appendix 1|Appendix 1]] which is a Hebrew look at Acts 12 and [[PHB: Appendix 2|Appendix 2]] which is a Hebrew look at Genesis 38.
 Metaphor is derived from the letters and words themselves in a divine double meaning,

@@ Line 25: / Line 25: @@
 While learning Hebrew letters, there is a shift from Greek/Western thinking to Hebrew
 thought patterns where words have flavor and we can 'taste to see' that God is good.
-<ref group="s">Ps 34:8 O taste and see that the LORD [is] good: blessed [is] the man [that] trusteth in him.</ref> For examples of how Hebrew thought patterns affect Biblical interpretation see Appendix 1 and Appendix 2.
+<ref group="s">Ps 34:8 O taste and see that the LORD [is] good: blessed [is] the man [that] trusteth in him.</ref> For examples of how Hebrew thought patterns affect Biblical interpretation see [[PHB: Appendix 1|Appendix 1]] and [[PHB: Appendix 2|Appendix 2]].
 Metaphor is derived from the letters and words themselves in a divine double meaning,

← Older revision	Revision as of 13:27, 12 January 2020
(No difference)

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 <ref group="s">Joh 15:26  But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:</ref>
 <ref group="s">Joh 16:13  Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.</ref>
-If Jesus learned who he was and what he was to do from the Old Testament, even suggesting they all spoke of him, then we should be able to find him in them now.
+If Jesus learned who he was and what he was to do from the Old Testament scriptures, even suggesting they all spoke of him, then we should be able to find him in them now.
 Jesus made it clear that all the scriptures spoke of him, even suggesting that the dots

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 =Introduction=
-When they debated sensus plenior (God's meaning hidden, even from the human authors) in
+When they debated sensus plenior (the meaning God intended which was hidden even from the human authors) in
 the last century, they didn't invite anyone who could read it. Consequently, all they
 could agree upon was that they could not read the Old Testament the way the Jesus and the

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 The Holy Spirit will help correlate the scripture so that you too can declare "You are the Messiah, the Son of the Living God!" with Peter, as God reveals pictures of Christ in scripture that no man has taught you.
 <ref group="s">Mt 16:16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God. Mt 16:17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed [it] unto thee, but my Father which is in heaven.</ref>
 ==Footnotes==