Parables - Introduction - Revision history

Pig at 23:25, 10 June 2021

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Pig at 23:25, 10 June 2021

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Pig at 23:22, 10 June 2021

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Pig at 23:21, 10 June 2021

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Pig at 23:20, 10 June 2021

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Dubbayou2 at 12:17, 30 December 2020

2020-12-30T12:17:46Z

Dubbayou2 at 12:16, 30 December 2020

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Dubbayou2 at 12:15, 30 December 2020

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Dubbayou2 at 12:13, 30 December 2020

2020-12-30T12:13:32Z

Dubbayou2 at 12:13, 30 December 2020

2020-12-30T12:13:10Z

← Older revision		Revision as of 23:25, 10 June 2021
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	In the exegesis of the parables, the methods used will be unfamiliar. This work is not intended to go into the proofs of such methods. They will simply be used as the apostles used them. Other works explain them in detail.		In the exegesis of the parables, the methods used will be unfamiliar. This work is not intended to go into the proofs of such methods. They will simply be used as the apostles used them. Other works explain them in detail.

−	The interpretation of parables follow the same rules as the exegesis of the 'mystery' which has been hidden from the beginning. <ref>[[Eph 3:9 And to make all [men] see what [is] the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:</ref> They can be seen in the chapter on [[Rules]].	+	The interpretation of parables follow the same rules as the exegesis of the 'mystery' which has been hidden from the beginning. <ref>[[Eph 3:9]] And to make all [men] see what [is] the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:</ref> They can be seen in the chapter on [[Rules]].

@@ Line 5: / Line 5: @@
 Many teachings about interpreting parables mistakenly assume that parables of scripture are similar to the parables in secular writings. A few chapters of this work are dedicated to understanding the nature of Hebrew parables.
-If you haven't already, you will be tempted to jump ahead and read the interpretation of specific parables.  You are certainly free to do that. If you have decided that the interpretations are just another among many, or that the interpretation is false because it is different than one that Jesus gave the apostles, be sure to return to these chapters, to find out how you cheated yourself. For many, they will ring consistently true; being exegeted using a first century hermeneutic.
+If you haven't already, you will be tempted to jump ahead and read the interpretation of specific parables.  You are certainly free to do that. If you do that and judge that the interpretations are just more among many, or that an interpretation is false because it is different than one that Jesus gave the apostles, be sure to return to these chapters to find out how you cheated yourself. For many, they will ring consistently true; being exegeted using a first century hermeneutic.
 In the exegesis of the parables, the methods used will be unfamiliar. This work is not intended to go into the proofs of such methods. They will simply be used as the apostles used them. Other works explain them in detail.
-The interpretation of parables follow the same rules as the exegesis of the 'mystery' which has been hidden from the beginning.  They can be seen in the chapter on [[Rules]].
+The interpretation of parables follow the same rules as the exegesis of the 'mystery' which has been hidden from the beginning. <ref>[[Eph 3:9  And to make all [men] see what [is] the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:</ref>  They can be seen in the chapter on [[Rules]].

@@ Line 1: / Line 1: @@
 '''[[Parables - Introduction]]'''
-Of all the 'divers manners' <ref>[[Heb 1:1]] ¶ God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,</ref> that God has revealed himself to man, parables <ref>[[משל]]</ref> are one of the most misunderstood. Theologians have been unable to agree on the interpretation of them. ''[[Parables of confusion]]'' demonstrates the problem.
+Of all the 'divers manners' <ref>[[Heb 1:1]] ¶ God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,</ref> that God has revealed himself to man, parables <ref>[[משל]]</ref> are one of the most misunderstood. Theologians have been unable to agree on the interpretation of them. ''[[Parables of confusion]]'' demonstrates the problem where the meanings imposed by various pastors and theologians are compared.  <ref>[[Parables of confusion]]</ref>
 Many teachings about interpreting parables mistakenly assume that parables of scripture are similar to the parables in secular writings. A few chapters of this work are dedicated to understanding the nature of Hebrew parables.

@@ Line 1: / Line 1: @@
-'''[[Parables - Introduction]]''' <ref>[[משל]]</ref>
+'''[[Parables - Introduction]]'''
-Of all the 'divers manners' <ref>[[Heb 1:1]] ¶ God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,</ref> that God has revealed himself to man, parables are one of the most misunderstood. Theologians have been unable to agree on the interpretation of them. ''[[Parables of confusion]]'' demonstrates the problem.
+Of all the 'divers manners' <ref>[[Heb 1:1]] ¶ God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,</ref> that God has revealed himself to man, parables <ref>[[משל]]</ref> are one of the most misunderstood. Theologians have been unable to agree on the interpretation of them. ''[[Parables of confusion]]'' demonstrates the problem.
 Many teachings about interpreting parables mistakenly assume that parables of scripture are similar to the parables in secular writings. A few chapters of this work are dedicated to understanding the nature of Hebrew parables.

← Older revision		Revision as of 23:20, 10 June 2021
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−	'''[[Parables - Introduction]]'''	+	'''[[Parables - Introduction]]''' <ref>[[משל]]</ref>

	Of all the 'divers manners' <ref>[[Heb 1:1]] ¶ God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,</ref> that God has revealed himself to man, parables are one of the most misunderstood. Theologians have been unable to agree on the interpretation of them. ''[[Parables of confusion]]'' demonstrates the problem.		Of all the 'divers manners' <ref>[[Heb 1:1]] ¶ God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,</ref> that God has revealed himself to man, parables are one of the most misunderstood. Theologians have been unable to agree on the interpretation of them. ''[[Parables of confusion]]'' demonstrates the problem.

← Older revision		Revision as of 12:17, 30 December 2020
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	The interpretation of parables follow the same rules as the exegesis of the 'mystery' which has been hidden from the beginning. They can be seen in the chapter on [[Rules]].		The interpretation of parables follow the same rules as the exegesis of the 'mystery' which has been hidden from the beginning. They can be seen in the chapter on [[Rules]].
−
−	The scripture speaks for itself. An interpretation comes by reading it like a Hebrew; correlating scripture with scripture, and understanding that prophecy is riddle. Jesus gave an interpretation of some of the parables, but he did not reveal the secrets of the parables until after the cross.
−
−	~~:[[Mt 13:34]] All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:~~
−	~~:[[Mt 13:35]] That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.~~
−	~~:[[Ps 78:2]] I will open my mouth in a parable: I will utter dark sayings [riddles] of old:~~

@@ Line 15: / Line 15: @@
 :[[Mt 13:34]] All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
 :[[Mt 13:35]] That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
 :[[Ps 78:2]] I will open my mouth in a parable: I will utter dark sayings [riddles] of old:

@@ Line 3: / Line 3: @@
 Of all the 'divers manners' <ref>[[Heb 1:1]] ¶ God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,</ref> that God has revealed himself to man, parables are one of the most misunderstood. Theologians have been unable to agree on the interpretation of them. ''[[Parables of confusion]]'' demonstrates the problem.
-Many teachings about interpreting parables mistakenly assume that parables of scripture are similar to the parables in secular writings. A few chapters are dedicated to understanding the nature of Hebrew parables.
+Many teachings about interpreting parables mistakenly assume that parables of scripture are similar to the parables in secular writings. A few chapters of this work are dedicated to understanding the nature of Hebrew parables.
 If you haven't already, you will be tempted to jump ahead and read the interpretation of specific parables.  You are certainly free to do that. If you have decided that the interpretations are just another among many, or that the interpretation is false because it is different than one that Jesus gave the apostles, be sure to return to these chapters, to find out how you cheated yourself. For many they will ring consistently true as exegeted using a first century hermeneutic.