TMYK - Yod - Revision history

Dubbayou2: /* The beginning and the end */

2019-06-04T20:34:42Z

‎The beginning and the end

Dubbayou2: /* The beginning and the end */

2019-06-04T20:33:39Z

‎The beginning and the end

Dubbayou2: /* Yod */

2019-06-04T20:33:04Z

‎Yod

Dubbayou2: /* The beginning and the end */

2019-02-04T03:59:09Z

‎The beginning and the end

Dubbayou2: /* The beginning and the end */

2019-02-04T03:56:54Z

‎The beginning and the end

Dubbayou2: /* The beginning and the end */

2019-02-04T03:48:53Z

‎The beginning and the end

Dubbayou2 at 00:49, 20 March 2018

2018-03-20T00:49:13Z

Dubbayou2: /* The beginning and the end */

2018-03-18T00:07:11Z

‎The beginning and the end

Dubbayou2: /* Yod */

2018-03-17T02:53:11Z

‎Yod

Dubbayou2: /* The beginning and the end */

2018-03-17T02:30:35Z

‎The beginning and the end

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 The ideas here are still held by rabbis, even though they cannot solve the puzzle. Cabalists<ref>Much of what the Cabalists do is an intentional distraction so that their children and you will not see Christ in the scriptures.</ref> will assign meaning to the letters, but their meanings very quickly prove to be unreliable.
-=The beginning and the end=
+=Christ is the alpha and omega; the beginning and the end=
 "My hands/works" is the Hebrew word ''idi'' ידי where God is the beginning and end of my works. <ref>Eph 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.</ref>

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 "Possession' is ''Yishay'' ישי where God, represented by the yod, is the beginning and the end of possession. <ref>[[Job 1:21]] And said, Naked came I out of my mother’s womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.</ref>
-"He shall live" is ''Yichi' יחי where God, represented by the yod, is the beginning and the end of his life. <ref>[[1Sa 2:6]] The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up.</ref>
+"He shall live" is ''Yichi'' יחי where God, represented by the yod, is the beginning and the end of his life. <ref>[[1Sa 2:6]] The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up.</ref>
 "Beauty" is ''yophiy'' יפי  where God, represented by the yod, is the beginning and the end of beauty. <ref>[[Isa 61:3]] To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.</ref> <ref>[[Isa 3:18]] In that day the Lord will take away the [beauty] of [their] tinkling ornaments [about their feet], and [their] cauls, and [their] round tires like the moon,</ref>

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 <font face="TimesNewRoman" size=3>
 =Yod=
-The first stroke is conceptually an infinitesimally small dot. That is difficult to draw and even harder to see, so the yod  is used to represent it. It is the same as the tenth letter of the alphabet. To the Greeks it is the iota. In English we call it a jot. Jesus said that the tiniest part of the law would not disappear before it was all fulfilled.<ref>[[Mt 5:18]] For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.</ref>
+The first stroke is conceptually an infinitesimally small dot. That is difficult to draw and even harder to see, so the yod  is used to represent it. It is the same as the tenth letter of the alphabet (the number 10 represents the dual-natured man - Christ). To the Greeks it is the iota. In English we call it a jot. Jesus said that the tiniest part of the law would not disappear before it was all fulfilled.<ref>[[Mt 5:18]] For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.</ref>
 As a metaphor, the yod represents: the first idea that God had to create, the first void in himself that he made in which to put his creation, the creation itself, the creator, or  if two yods are used, as two parts of the whole. As a prefix, it is pronounced ''yah'' and is one of the names of God.

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 "He is becoming" is the word ''ihi'' יהי where God started the good work in him and will complete it. <ref>Php 1:6 Being confident of this very thing, that he which hath begun a good work in you will perform [it] until the day of Jesus Christ:</ref>
+"My days" is the Hebrew word ''imi'' ימי where God, represented by the yod, is the beginning and the end of days.
 "Possession' is ''Yishay'' ישי where God, represented by the yod, is the beginning and the end of possession. <ref>[[Job 1:21]] And said, Naked came I out of my mother’s womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.</ref>

← Older revision		Revision as of 03:56, 4 February 2019
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	=The beginning and the end=		=The beginning and the end=
		+	"My hands/works" is the Hebrew word ''idi'' ידי where God is the beginning and end of my works. <ref>Eph 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.</ref>
		+
		+	"He is becoming" is the word ''ihi'' יהי where God started the good work in him and will complete it. <ref>Php 1:6 Being confident of this very thing, that he which hath begun a good work in you will perform [it] until the day of Jesus Christ:</ref>
		+
		+
	"The days of me" is the Hebrew word ''imi'' ימי where God, represented by the yod, is the beginning and the end of days.		"The days of me" is the Hebrew word ''imi'' ימי where God, represented by the yod, is the beginning and the end of days.

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 "The days of me" is the Hebrew word ''imi'' ימי where God, represented by the yod, is the beginning and the end of days.
-"Possession' is ''Yishay'' ושו where God, represented by the yod, is the beginning and the end of possession. <ref>[[Job 1:21]] And said, Naked came I out of my mother’s womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.</ref>
+"Possession' is ''Yishay'' ישי where God, represented by the yod, is the beginning and the end of possession. <ref>[[Job 1:21]] And said, Naked came I out of my mother’s womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.</ref>
 "He shall live" is ''Yichi' יחי where God, represented by the yod, is the beginning and the end of his life. <ref>[[1Sa 2:6]] The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up.</ref>

← Older revision		Revision as of 00:49, 20 March 2018
Line 1:		Line 1:
		+	<font face="TimesNewRoman" size=3>
	=Yod=		=Yod=
	The first stroke is conceptually an infinitesimally small dot. That is difficult to draw and even harder to see, so the yod is used to represent it. It is the same as the tenth letter of the alphabet. To the Greeks it is the iota. In English we call it a jot. Jesus said that the tiniest part of the law would not disappear before it was all fulfilled.<ref>[[Mt 5:18]] For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.</ref>		The first stroke is conceptually an infinitesimally small dot. That is difficult to draw and even harder to see, so the yod is used to represent it. It is the same as the tenth letter of the alphabet. To the Greeks it is the iota. In English we call it a jot. Jesus said that the tiniest part of the law would not disappear before it was all fulfilled.<ref>[[Mt 5:18]] For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.</ref>

@@ Line 18: / Line 18: @@
 "Beauty" is ''yophiy'' יפי  where God, represented by the yod, is the beginning and the end of beauty. <ref>[[Isa 61:3]] To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.</ref> <ref>[[Isa 3:18]] In that day the Lord will take away the [beauty] of [their] tinkling ornaments [about their feet], and [their] cauls, and [their] round tires like the moon,</ref>
 =References=
 <references/>

@@ Line 8: / Line 8: @@
 The formation of every letter starts by drawing a yod. We say that everything God intended to create, comes from the yod, since it forms the letters which form the words of creation.
-The ideas here are still held by rabbis, even though they cannot solve the puzzle. Cabalists<ref>Much of what the Cabalists do is an intentional distraction so that their children and you will not see Christ in the scriptures.</ref> will assign meaning to them, but their meanings very quickly prove to be unreliable.
+The ideas here are still held by rabbis, even though they cannot solve the puzzle. Cabalists<ref>Much of what the Cabalists do is an intentional distraction so that their children and you will not see Christ in the scriptures.</ref> will assign meaning to the letters, but their meanings very quickly prove to be unreliable.
 =The beginning and the end=