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The accusation makes us flinch while subtly we embrace the forced idea, like a magician forcing upon us, the card he wants us to have. The intellectual sleight of hand distracts us from recognizing the same old challenge of the serpent: ''Did God really say? (Ge 3) Did you really hear him right? Did you understand? Certainly your reason is better than your hearing or memory.''
 
'''But God said:'''
:''[[Isa 43:10]] Ye are my witnesses, '''saith the LORD''', and my servant whom I have chosen: that ye may '''know''' and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.''
'''But God said:'''
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'''Note:'''
If you are paying close attention, you may wish to cry, "Foul!". You may observe that it appears that I am using the Bible as fact when I haven't proven it to be fact. If this were the proof section of the presentation, it would in fact be cheating, but we are still in the introduction.

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Changes - Sensus Plenior

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TYMK - Knowing the unknowable God

14 bytes added, 14:17, 2 March 2018
/* The unknowable God */
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