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Luke had even more tools available, and another 10-15 years of study, to push the beginning of the story back to Adam.
John was the master of the mystery. Though there are many speculations where he got the idea of the ''Logos'' or the 'Word' in John 1:1, now that the mystery can be read, it is plain that he got it from Genesis 1:1 and from the Hebrew words themselves. Some of the tools he used to exegete his doctrine are still used by rabbis today, though they twist them to hide Christ. Our chapter on the dietary law instructed us that the rabbis do not make good teachers. Some will turn to them because of curiosity, or scholarly research to validate claims made here. Do so with care. Do not apply any method that they teach which you do not find practiced by the New Testament authors. They have perverted the teaching. I will give an exampleRabbi Blech provides several examples:
Rabbi Benjamin Blech <ref>The Secrets of Hebrew Words, Benjamin Blech, Rowman & Littlefield Publishers, Inc, 2004</ref> examines the name Israel ישראל. He says it is an anagram for the names of the three patriarchs and four matriarchs of the nation of Israel. The yod יis for Jacob and Isaak. The shin is for Sarah. The rosh ר is for Rebekah and Rachel. The aleph א is for Abraham. And the lamed ל is for Leah.
Following the teaching of the rabbis, who refuse to acknowledge Christ, will only lead to confusion. Only use those tools demonstrated by the New Testament authors.
==John's doctrine==
''Joh 1:1 ¶ In the beginning was the Word, and the Word was with God, and the Word was God. Joh 1:2 The same was in the beginning with God. Joh 1:3 All things were made by him; and without him was not any thing made that was made. Joh 1:4 In him was life; and the life was the light of men.''
First we will examine the individual letters within the first three words of Genesis 1:1, Then we will extricate the doctrine of John from those same three words, using the tools demonstrated in other articles.
==Letters: The foundation of meaning==
''Mt 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.''
===Yod י: the jot===
The yod is conceptually an infinitesimally small dot. That is difficult to draw and even harder to see, so the yod is used to represent it. To the Greeks it is the iota. In English we call it a jot. It represents the first idea that God had for creation. It is pronounced ''yah'';one of the names of God, and is a vowel, using only breath to form the sound. It signifies that God is spirit (the same word as breath).
As a metaphor, it can be used as a subject when referring to God; the one who created. It can be used as the completed action of creating, or as the subject of creation. It can even be used as an adjective to describe something new.
===Vav ו: the tittle===
The vav ו looks like an extended yod י. It is. It is like the first words God spoke to create the universe. It is the action which created, where the yod is the person who created. It is the horn of revelation declaring that God alone is God. The rabbis say that the vav looks like a horn. The horns in the Bible are declarations of God.
Since the vav clarifies things, it can be 'translated' as ' a certain' or a 'distinct' something.
===Aleph א ===
The aleph א is a silent letter. The proper answer to an ancient riddle says that Genesis 1 starts with an invisible aleph, it being the first letter of the alphabet.
The aleph can be translated as 'I'. Hidden in the aleph is the name of God he gave him self before creation. Because the aleph is a silent letter, you cannot say his name. If we try to pronounce the yod-vav-yod which form the aleph, it would sound something like 'ee-oo-ee' which is very similar to ''Yahweh''. It is a matter of myth that we can't say 'Yahweh', because this is the name God told Moses to call him. We really can't say his name in the aleph, because the aleph is silent.
===Shin ש ===
The shin ש is formed with a vav ו descending on the right, and a zayin ז returning on the left. Attached is a second zayin ז returning with the first. As a metaphor is speaks of the word of God coming to earth, and then returning with an increase <ref>Isa 55:11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper [in the thing] whereto I sent it.</ref>.
:It is an expression of the marriage of Christ and his bride.
===Dalet ד and rosh ר===
These letters represent a communication from God. Notice the top right corner of the dalet ד is a right angle, and it is rounded for the rosh ר. The rosh is a communication with personality. It is God walking in the garden with Adam, or the three visitors to Abraham. You can ask questions to a rosh kind of communication. In these writings the word 'revelation' is used as a technical term to express the idea of the rosh.
The dalet, with the square corner, is less than this. It is a command. It expresses the idea of God speaking the world into existence or of giving the law. There is no dialog with a dalet kind of experience. Yes, in the general usage, there are revelations. For clarity sake, 'command' is used for a dalet kind of experience.
===He ה===The he ה is formed with a dalet and a vav returning part way up the left side. It represents 'hearing' as in the sheep hearing his voice <ref>Joh 10:3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.</ref> Though the sheep hear his voice, the do not understand the words. The short vav returning on the left signifies only a partial response.
===Final Mem ם===Some letters have two forms; one when found inside a word and one when placed at the end of a word. Since the meaning of the letter is formed by the strokes which form it, a letter and it's final form have a related meaning, but it is different. The final mem ם is formed by connecting a kof כ and a zayin ז at the top and bottom. The mem מ is formed by connecting them only at the top. Both letters represent the marriage of the Son of God כ to his bride ז. The mem is a metaphor for the Father arranging the marriage. The final mem symbolizes the completion of the marriage in the flesh, being connected at the bottom.
===Rosh ר===The difference between a dalet ד and a rosh ר is that the top right corner is square for the dalet ד and rounded for the rosh ר. They both represent a communication from God, but the dalet with the square corner is like a command; God spoke and formed the universe, or he gave the commandments to Moses. The rosh is like a personal communication with dialog; God walking with Adam in the garden. In these writings 'commandment' will be used for the dalet and 'revelation' will be used for the rosh.
===Bet ב===The Hebrew letters are formed using a square template. They are called the square text letters. There are other forms of Hebrew writing used in common discourse, but the square text letters are the sacred letters. They are the letters which were formed on the tablets of Genesis and the scrolls of Exodus, Leviticus, Numbers and Deuteronomy. They were only seen by a few since the writings were kept by a few men and eventually hidden in the temple. They only show up late in archeology when Israel went into captivity and their captors defiled the holy implements of the temple by using them in parties. The defiled the language by using it for common discourse.
==Tov ת==The stokes obtain their meaning from the location within the square template. The upper horizontal stroke re-presents heavenly things which can be known about God. The lower horizontal represent earthly things. The right vertical comes down from heaven to earth. The left vertical returns to God. In the letter ''he'' it only returns part way up, signifying that there is only a partial return or response, since the commandment is not understood.
The bet ב is a rosh ר which connects to a lower horizontal. The rosh is 'a revelation' and the bet is 'a revelation to man'. The focuss of the revelation is now upon the one receiving it. ===Tov ת=== ===Lamed ל===
=Genesis 1:1=
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