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'''''1Co 1:27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;'''''
==More foolishness==
To ensure that the wise are unable to dispute the foolish things that He uses, he packs even more foolishness into the first word of Genesis: bereshit.
===In the beginning, he created six===
The first chapter of Genesis continues the account of how God spoke creation into existence in six days. He uses the first word 'In the beginning' ''bereshit'' בראשית to introduce it;
:creaאed ''bara'' ברא
:six ''shith'' שית <ref>08353 שת <ref> The addition of the yod to the word indicates each of the six was something new.
===Son totally devoted==
From the beginning, the son was totally devoted to the will of the Father as indicated in ''bereshit''
:son ''bar'' בר
:burned ''ashi'' אשי as in the burnt offering, the Son was totally consumed.
:tov ת makes it an object
===Creation was in the authority of the Creator===
Creation did not happen by chance, but by the will of God.
:In ב
:the authority רשי (heads of)
:the creator א
:tov ת makes it an object
===The Man at the center===
Since all of scripture speaks of Christ, when 'bereshith' speaks of a covenant with man at the center, the covenant is between God and the man, Christ Jesus. The bride is a gift from the Father to the Son.
:A covenant ברית
:with the man at the center אש
===The appointed time===
It is appointed unto [the] man once to die <ref>Heb 9:27 And as it is appointed unto men once to die, but after this the judgment:</ref> The time of the cross was fixed from the beginning. Had it been delayed, 'no flesh would have been saved'. <ref>Mt 24:22 And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.</ref> This is why Jesus was rushed through his tribulation.
:the son בר
:created א
:an appointment שית
===The house loves Christ===
The church is the family or house of God. With Christ a the head of the church, the woman is depicted as having her head in her heart.
:the house (family/church) ''bet'' ב*ת
:head (authority) by position * in the heart of the house ראשי
===Letter by letter===
A revelation to man ב. it is revealed ר that God created the heavens and the earth א. His word did not return void ש. what he desired to do י, he accomplished ת.
==A bit more foolishness==
As mentioned previously, there is an ancient riddle asking why Genesis starts with the second letter of the alphabet, the ''bet'' ב rather than the first letter; ''alpha'' א. The rabbis cannot answer it without acknowledging Christ so they personify the letter and suggest the aleph was the most humble letter, being silent and all.
But the real answer, and we know this by the results when we plug in an invisible aleph at the beginning, is that being invisible and silent, it says that before the beginning, when God spoke and created the heavens and the earth, there was no one there to see or hear him do it.
Every word must have two or three witnesses, which are made clear as it is examined closer.
With an invisible aleph, the first two letters of Genesis 1 are ''ab'' אב meaning 'Father'. But from the beginning, no man has seen the Father <ref>Joh 1:18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared [him].</ref>. Why? Because the aleph is invisible.
The first two visible letters are ''bar'' בר meaning 'Son'. We first see the Son, who makes the Father know because we ask why does it start with the second letter of the alphabet.
=Incontrovertible=
At what point does the foolishness of this world, the puns and riddles and word play of children, become the incontrovertible evidence that intended to speak of Christ in all the scriptures? At what point does it become statistically impossible to observe these things in the text if they are not actually there by design?
As we dig into the scriptures using these methods, where a metaphor always has to be the same; where symbols are reusable everywhere, the probability of it being by chance or human invention falls dramatically, particularly when it all speaks of Christ in theologically important ways, in agreement with the literal New Testament.
=References=
<references/>
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