The alef message is that God is the creator, and it springs from an invisible aleph [[א]], the first letter of word, the first sentence, the alefbet and it first chapter, which is often silent when words containing it are pronounced. Why isn't it like a table of contents to the first letter rest of the Bible? , which in six parts, declares the same. Like teaching a little child, God repeats his message in different ways, adding detail to the message, building line upon line and precept upon precept <ref>[[Isa 28:10]] For precept [must be] upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little:</ref>, until his full message was delivered at the cross.

==[[א]] the silent alef==  The alef is the first letter of the alefbet and it is often silent when words containing it are pronounced. Why isn't it the first letter of the Bible? (This question is asked by rabbis.) The meaning of the [[א]] is that God spoke and created the heavens and the earth. We can derive from its silence, both in pronunciation and in it's absence as the first letter of the Bible, that God created the heavens and the earth in silence, meaning that and when there was no one there to observe him do it.

The real mystery of this is that in the single letter alef, it includes the creation of everything that was, is and will be, in heaven and in earth. Not only was there no one who could observe the first instance of creation, but there is nothing in creation that can step outside of it and observe the whole of it in the silence representative of . The alef testifies that God's experience aloneis God - the creator.

The first letter of the first word of the first sentence of the first book of the Bible is the 'bet'[[ב]]. Is it by accident that it's meaning is 'a revelation to man'?

As God begins his revelation to man, he explains the meaning of the silent alefwith the first word of [[Ge 1:1]]. The hieroglyphic meaning of the first word is as follows:

:[[א]] - to that which he He spoke and created in silencethe heavens and the earth:[[ש]] - that when he spoke there were two responses (heavens and the earth) (His word did not return void)

That is the same topic as the alef[[א]], but just a bit wordier. How do you teach someone to talk? You show them something, then you say the same thing over in different ways until they get it. You then build on what they have learned, in order to teach them more.

:בראשית ברא אלהים '''את''' השמים ו'''את''' הארץ [[Ge 1.:1]]

=={{:Heaven==Now God explains what heaven is in verse 2: [[שמים]].}}

<blockquote style="border{{: solid thin gray;">Ge 1:2 And the earth was without form, and void; and darkness [was] upon the face of the The deep. And the Spirit of God moved upon the face of the waters.</blockquote>}}

The two mem's [[מ]] and [[ם]] represent the Father and the Son. The first declared a covenant in heaven, the second fulfilled it on earth. They are two forms of the same letter. The Father and the Son are one. [[A01.1]] Heaven is where the Holy Spirit hovers over the face (presentation) of the Waters, which are the Father and Son. In the midst of the Father and Son, in the midst of the waters, there is the remaining yud [[י]] representing the thought of creation. It will be a reality, but it is a void; "the earth was ....void". The void is [[בהו]] and chaos, or 'without form' is [[תהו]], the only difference between the two are the first letter. The last two letters [[הו]] mean, the one who responded - made distinct. This 'one' is Christ, and the earth was made his 'end' or 'purpose' [[תהו]] (with the addition of the tov) and his revelation to man [[בהו]] (with the addition of the bet). ==v2 The deepRecap==Both the 'deep' and 'waters' have a face. The face is studies above demonstrate how the boundary between the deep language and the waters. It is how God 'presents' himself to the deep. The deep is [[תהום]] : :[[תהום]] - the end of those who have made themselves distinct doctrine springs from Christ::[[ת]] - the end of::[[הום]] - Those who have made themselves distinct from Christ (or those who divide Christ):::[[ו]] - distinction:::[[הם]] - them ::::[[ה]] - him (the one who has responded) Christ::::[[ם]] - Those for whom the covenant was fulfilled on earth or Christ as the one who fulfilled itletters

==Darkness ==Now this will be an unexpected twist for those who are new. Darkness is grace. :[[חשך]] - life earning interest by the death of the Son::[[ח]] - life (a full response to God's word) ::[[שך]] - hedging, earning interest by the death of the Son:::[[ש]] - Spirit, one comes down and two return.:::[[ך]] - Son commanded to die The Son of God could have judged the world and taken a total loss. But he hedged his loss with his own death and not only regained what he would have lost but gained interest; the church. :[[חשך]] - Life of the Son who was commanded to die with the Spirit in his heart::[[חך]] - Life of the Son who was commanded to die:::[[ח]] - life (a full response to God's word) :::[[ך]] - Son commanded to die::[[ש]] - Spirit At the wedding in Cana, Jesus removed judgement from the law and chose to give grace instead. ==Darkness on the face of the deep== God first loved his creation though it was separated from him. He hedged his loss and waited for the cross. ==Recap==The aleph unpacked into bereshit, which in turn unpacked into Gen 1:1, which unpacks into Ge 1 and then into the rest of the Bible. Each layer says that God spoke and created the heavens and the earth.

Verse 2 focused on unpacking the word for heaven To look at this from verse 1, explaining in the process that God revealed himself first in mercy.top down see [[The Bible]]