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:[[Mr 8:20]] And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.
:[[Mr 8:21]] And he said unto them, How is it that ye do not understand?
:[[Mt 13:33 ]] Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
:[[Mt 16:12 ]] Then understood they how that he bade [them] not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
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The kingdom of heaven is likened to leaven. If leaven referred to 'sin' as some people say, this verse makes no sense. But leaven is 'teaching' as seen above. The number [[three re-enforces that it is ]], in this parable, says the [[woman]] hid God's teaching , as a hint of the Trinity. Three portions of leaven are hidden in three lumps of [[meal]]. Meal is the harvest of the field (the church) which has gone through threshing and grinding (tribulation). There are three portions of meal because the church also belongs to God. Since we are 'like' Christ, because the three portions of meal also refer to the teaching which is hidden in Christ as God. But who church is the woman? Mary taught Jesus what she knew body of the teaching of God. And Christ taught the church. (see [[Woman as Christ]])
==Paul says to get rid of bad teaching==
Which imagery fits better?
:* That we are required to clean ourselves of '''sin''' before we receive the grace of the cross.
::Some would say that this is a symbol of '''repentence''' as a purging of sin. But This makes no sense; if repentence repentance purged sin, there would be no need for the cross.
:* We purge old '''teaching''' in order to learn the new teaching through and as a result of the cross.
::This fits the metaphor of the [[New Jerusalem]] being the 'new teaching of peace'
'''IF''' the meat offering is communion then which teaching makes sense?
:* No communion shall be had if you have '''sin'''. This makes no sense since all have sinned.
::
:* No teaching takes place in communion
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