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I am not at all concerned with the debates whether Matthew was originally written in Hebrew or not. One thing that is sure is that Jesus and his disciples were Jewish. They spoke Hebrew and thought in Hebrew. The notes here are brief, but in my more extended study I have found it fruitful to translate the Greek NT into Hebrew in order to practice the Hebrew hermeneutic upon the whole canon. The place to start is with Matthew 1.1(see also [[Mt 1:1]])
אלה תולדות Mt 1.1
When you recognize תולדות as the same word translated 'generations' in Genesis, then you know the same translation error is happening here. See P.J. Wiseman It should be 'record'.
==[[תולדות]] toledoth=={{:אלה}}In this case 'God' also works very well as will be seen below.
Lets use subroots{{:תולדות}}:תו (to)- mark, 'God's writing:לד (led)- child:ות (oth)- The preceding meaning distinguished as the particular object of the word. It refers to THE WRITING about the childJeshua.'
:==[[יש'God's writing about the child Jeshua.'ו]] Yesu==This is my first encounter with double geresh's and so I am reluctant to too make much out of them, other than they obfuscate the word somewhat. They can represent an abbreviation, as well as other thingsor a transliteration from another language..
The name 'Yeshua' (his Hebrew name) means 'God's salvation' NOT God with us. If we read his name literally literalistically it does not fulfill prophecy.
Matthew is attempting to teach us how to read childish riddle. There are two riddles in his name.
We have jumped the gun a bit, but in this first verse we now have 'God's record (of the child) 'God incarnate' with a marriage on his heart.
==[[יש''ו]] Yesu==Above, I have used the Hebrew form of his name 'Yeshua'. This text uses a transliterated version of his name in Greek; 'Yesu' (ihsou). This means that the Greek name was in use and known to the author and it suggestive that his Greek name is the one that most of the readers of the text would be familiar with. There would have been no reason to transliterate if It is curious that the Greek text uses his Hebrew name was well known in , and the Hebrewtext uses his Greek name. {{:בן}} {{:דוד}}
==[[בן]] ben==There are two words for 'son'{{: [[בן]] ben, and [[בר]] bar. The [[ב]] bet represents the revelation which came into man personally. 'Ben' is the Son of man who died and is translated 'son'. Bar is the Son or God who came into man as the 'revelation in person' represented by the resh [[ר]], or as the Word made flesh. 'Bar' also means build. The Son of God, revealed as Christ in resurrection, built the kingdom. The son of man, Jesus in the flesh, died desolate. Bar indicates that he built in the kingdom in resurrection. This record is primarily about his life before the cross. אברחמ}}
==[[Hebrew version of Matthew 1.2]]
[[Category: Hebrew Matthew]]
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