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The doctrine derived from the letter-by-letter interpretation is that God desired for his creation to know him, and teaching alone was insufficient. The work had to be completed by the work of Christ in the flesh (upon the cross).
 
 
=='Above', 'upon', 'yoke' ''al'' על ==
The second occurrence of the lamed ל is in the word upon. <ref>[[Ge 1:2]] And the earth was without form, and void; and darkness [was] upon the face of the deep. And the Spirit of God moved upon the face of the waters.</ref>
 
The ayin ע has justice and love being reconciled without the cross. In the word 'above' ''al'' ע this is done by the teaching of the lamed ל. The teaching of the cross, even in the Old Testament came from above.<ref>[[Joh 3:31]] He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.</ref> <ref>[[Joh 8:23]] And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.</ref>
 
The 'yoke', or burden, of Christ was the cross. It is the ultimate teaching of the nature of the Father, made possible only by the total submission and devotion by the son.
 
 
=='Separated' ''badal'' בדל==
By the letters 'Separated' ''badal'' בדל means 'in' ב 'the word' ד 'taught' ל Can there be any doubt that those who are dedicated to teaching and being taught by the word are separated and holy? <ref>[[1Pe 1:16]] Because it is written, Be ye holy; for I am holy.</ref> <ref>[[2Ti 2:15]] Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.</ref>
 
Since the bet b is a prefix, ''badal'' בדל can also be read as 'in' ב 'the poor one' דל. As seen previously, <ref>[[Chapter_1.1.14_Dalet_ד#The_first_dalet]]</ref> the poor one is Christ. Those who are 'in Christ' are separated or holy.
 
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=References=
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Chapter 1.1.22 Lamed ל

1,698 bytes added, 11:43, 4 July 2016
/* 'Separated' badal בדל */
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