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The Greek says that Judea and Jerusalem are not 'all flesh', but the Hebrew would ask "In what way are Judea and Jerusalem 'all flesh'?"
Judea, meaning 'praise' represents all those who praise God, and Jerusalem, meaning 'teaching of peace' together mean 'all the body of Christ'. The word "flesh" 'basar' בשר also means 'body'. Isaiah says that all the body will see him together, and Mark interprets this as teh body of Chirst represented by saved Gentiles (those who praise him) and Jews (the who were taught the word).
Mark does not stop with the obvious comparisons, but uses those as the anchor to Old Testament scripture. From that anchor he will continue to interpret scripture using drash. Next he compares a description of Elijah, to explicit and implied images of Elijah.
:[[Mr 1:6]] And John was clothed with camel’s hair <ref>The authority (hair) of a judge (camel)</ref>, and with a girdle of a skin <ref>Kings girdle אזור of righteousness (skin עור is a pun to lightאור )</ref> about his loins <ref>as a gift מתן (Elijah was righteous as a gift)</ref> <ref>[[2Ki 1:8]] And they answered him, [He was] an hairy man, and girt with a girdle of leather about his loins. And he said, It [is] Elijah the Tishbite</ref>; and he did eat locusts <ref>The increase/hidden/church ארבה. He ate the body of Christ. This is a symbol of the priest.</ref> and wild honey <ref>Honey 'dabash' דבש: The word דב of marriage ש. The prophecy of Christ as the bridegroom in the flesh.</ref>;
=Drash=
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