Difference between revisions of "Is 53:5"

Latest revision as of 14:26, 8 November 2014

Is 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

There are two types of sin:

Transgressions are instinctive violations. They are done without thinking or without realizing that they are bad. For the Hebrew living under the law, a violation of the law by accident or without knowledge fell into this category.

Iniquities are depravities. They are intentional violations of the relationship with God. One knowingly and beligerantly does what he knows to be wrong. He can know it by way of the law if he is cognizant of it, or he can be knowledgeable of it by his conscience.

The son of God, who is God incarnate took the penalties for our sin of both types.

chastisement of our peace is an odd saying. We don't often think that there is chastisement associated with peace. Another word for it is discipline. There is a discipline for not being at war. It is the discipline of love. Though we were enemies he chose not to war against us.

Ro 5:8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Ro 5:9 Much more then, being now justified by his blood, we shall be saved from wrath through him.

Ro 5:10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

by his stripes we are healed The word for stripes is חברתו chabburah with a root of חבר chabar meaning to couple or join. Christ was joined to us and took the brunt of what was due us.

The word 'healed' is used speaking of sin as a deadly sickness. It is an appropriate metaphor since the wages of sin is death (Ro 6:23).

Eze 18:20] The soul that sinneth, it shall die....

Paul uses the same metaphor for those who are sinning and have died.

1Co 11:30 For this cause many [are] weak and sickly among you, and many sleep.

Christ bore the penalty for our sin, and as a result we are forgiven.

Is 53:6

Last modified on 8 November 2014, at 14:26

@@ Line 1: / Line 1: @@
-{{:Under construction}}
-  But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
-  All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
+:[[Is 53:5]]  But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
-  He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
-  He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
+There are two types of sin:
-  And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
+:'''Transgressions''' are instinctive violations. They are done without thinking or without realizing that they are bad. For the Hebrew living under the law, a violation of the law by accident or without knowledge fell into this category.
-¶  Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
-  He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
+:'''Iniquities''' are depravities. They are intentional violations of the relationship with God. One knowingly and beligerantly does what he knows to be wrong. He can know it by way of the law if he is cognizant of it, or he can be knowledgeable of it by his conscience.
-  Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
+The son of God, who is God incarnate took the penalties for our sin of both types.
+'''chastisement of our peace''' is an odd saying. We don't often think that there is chastisement associated with peace. Another word for it is discipline. There is a discipline for not being at war. It is the discipline of love. Though we were enemies he chose not to war against us.
+:[[Ro 5:8]] But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
+:[[Ro 5:9]] Much more then, being now justified by his blood, we shall be saved from wrath through him.
+:[[Ro 5:10]] For if, '''when we were enemies''', we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
+'''by his stripes we are healed''' The word for stripes is [[חברתו]] chabburah with a root of [[חבר]] chabar meaning to couple or join.  Christ was joined to us and took the brunt of what was due us.
+The word ''''healed'''' is used speaking of sin as a deadly sickness. It is an appropriate metaphor since the wages of sin is death ([[Ro 6:23]]).
+:[[Eze 18:20]]] The soul that sinneth, it shall die....
+Paul uses the same metaphor for those who are sinning and have died.
+:[[1Co 11:30]] For this cause many [are] weak and sickly among you, and many sleep.
+Christ bore the penalty for our sin, and as a result we are forgiven.
+[[Is 53:6]]

Difference between revisions of "Is 53:5"

Latest revision as of 14:26, 8 November 2014

Sensus Plenior