Difference between revisions of "Chapter 1.1.19 Tet ט"
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The marriage of the Son of God ''tet'' ט clarifies ''vav'' ו the revelation to man ''bet'' ב. It was a 'good' ''towb'' טוב thing. <ref>[[Ge 1:31]] ¶ And God saw every thing that he had made, and, behold, [it was] very good. And the evening and the morning were the sixth day.</ref> | The marriage of the Son of God ''tet'' ט clarifies ''vav'' ו the revelation to man ''bet'' ב. It was a 'good' ''towb'' טוב thing. <ref>[[Ge 1:31]] ¶ And God saw every thing that he had made, and, behold, [it was] very good. And the evening and the morning were the sixth day.</ref> | ||
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| + | =Tet in 'small' ''qatan'' קטן= | ||
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| + | All three letters in ''qatan'' קטן speak of some humiliation of Christ. The qof ק speaks of the incarnation of the Son of God and his death. The tet ט speaks of Christ's marriage to his bride and taking her sin. The final nun ן speaks of the death of the Son of Man. Christ was the least of all the seed of the woman. <ref>[[Mt 13:32]] Which indeed is the least of all seeds: ...</ref> | ||
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Latest revision as of 20:56, 26 June 2016
- Contents
- Section 1: How we got the Bible
- Part 1.1: God invented an alphabet
- Chapter 1.1.19 Tet ט
- Part 1.1: God invented an alphabet
- Section 1: How we got the Bible
Primary metaphor
The Son of God and his bride are joined on earth. This symbolizes the marriage of the Lamb on earth. [1] The marriage is itself a metaphor for Christ dwelling with in us (the church, his bride) [2]. In this marriage, the man and his bride are fruitful [3] and multiply [4].
Since the man and his bride are made to be one flesh [5] the condition of each flesh is merged. The righteous flesh of Christ is merged with the sinful flesh of his bride [6] while still on earth (the lower horizontal line). The transference of sin happened during Christ's tribulation.
Tet ט in 'good' towb טוב
The marriage of the Son of God tet ט clarifies vav ו the revelation to man bet ב. It was a 'good' towb טוב thing. [7]
Tet in 'small' qatan קטן
All three letters in qatan קטן speak of some humiliation of Christ. The qof ק speaks of the incarnation of the Son of God and his death. The tet ט speaks of Christ's marriage to his bride and taking her sin. The final nun ן speaks of the death of the Son of Man. Christ was the least of all the seed of the woman. [8]
References
- ↑ Mt 22:30 For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
- ↑ Jas 4:5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
- ↑ Ga 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Ga 5:23 Meekness, temperance: against such there is no law.
- ↑ Ac 6:7 And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.
- ↑ Ge 2:24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
- ↑ 2Co 5:21 For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.
- ↑ Ge 1:31 ¶ And God saw every thing that he had made, and, behold, [it was] very good. And the evening and the morning were the sixth day.
- ↑ Mt 13:32 Which indeed is the least of all seeds: ...
