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The first thing you notice is that Marks quote doesn't look much like a direct quote. Get over it. Standards for quoting, avoiding plagiarism, etc. simply did not exist. Even Jesus paraphrased scripture rather than directly quote it. God's word does not return void. Every translation of scripture is a paraphrase. If you understand scripture, share it. Don't let your inability to quote the English paraphrase word for word stop you.
But, the differences are not attributable to simple casual use. Jesus taught his disciples that all the scriptures spoke of him. <ref>[[Joh 5:39]] Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.</ref> <ref>[[Lu 24:27]] And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.</ref>Each one of the prophecies speaks of Christ. John is the messenger who prepares the way. He comes before "the Lord", "our God", "my people (Israel)", and "me". Each is a reference to Christ. Mark has identified each prophecy as speaking of Christ. He summarizes them all and addressed them to Christ in "thy face". Mark had declared Jesus to be the Lord and God. He has equated Israel, which was called the son of God, with the Son of God. And he has Identified him as both the speaker and the subject of the prophecy of Malachi.  The first lesson in hermeneutics is that all scripture speaks of Christ.  '''Next''': [[]] =References=<references/>[[Category: Hermeneutics]] [[Category: Christocentric]]

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Changes - Sensus Plenior

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Mark's beginning

938 bytes added, 22:41, 4 March 2017
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