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Dramaturgically, we have Tamar as a parallel character to Mary (mother of Jesus) in the Gospels, and by juxtaposing the predicament of Tamar in (Ge 38:24) and Mary (Mt 1:18), we see both being with child out of wedlock, faced certain ruination: “And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt” (KJV). Compared to Mary as “Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily” (KJV).
However, in parallel fashion, when the true father of each child is discovered, both women are honored (Ge 38:26, cf Lk 1:42). Judah declares “She hath been more righteous than I.” The Hebrew word for “righteous” צָדַק. (tsadaq) denotes “to have a just cause, be in the right; to be just (of God); and to be just, be righteous (in conduct and character)” (Davidson 640).
Likewise, the reversal of reputation for Mary is proclaimed by Elizabeth when she proclaims
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