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John demonstrates a fluency in notarikon which is missed when the Septuagint is used instead of the original Hebrew texts. It can be demonstrated that John 1:1-4 is derived using these tools from the first three words of Genesis 1:1.
The hermeneutic and use of notarikon eliminate the need to search for a mystical Q document to explain the so-called 'Synoptic Problem'. <ref>The Synoptic Problem observes that Mark, Matthew and Luke refer to similar events but treat them differently. The Rather than being a problem, the differences help define the methods they used to unpack "the mystery hidden from the beginning" as the apostles became more proficient in applying the hermeneutic that Jesus taught.</ref>

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Changes - Sensus Plenior

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DTDL Introduction

29 bytes added, 13:22, 16 April 2022
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