Difference between revisions of "Mr 1:8"

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No attempt has been made to present proofs of the claims here. Nor will there be. One does not prove a riddle. You get it or you don't. However, the solutions here are open to challenge. One a riddle is solved it is open to all to challenge. Be aware that your opinion has no value. This is not intended to be an insult, but my opinion has no value either. I may have more experience is observing the prophetic riddle, but they are self-validating.  
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No attempt has been made to present proofs of the claims here. Nor will there be. One does not prove a riddle. You get it or you don't. However, the solutions here are open to challenge. Once a riddle is solved it is open to all to challenge. Be aware that your opinion has no value. This is not intended to be an insult, but my opinion has no value either. I may have more experience is observing the prophetic riddle, but they are self-validating. We do not argue opinions. We collaborate to solve the riddle.  
  
A person who cannot solve riddles can't challenge them effectively. If they don't see the answers, they simply don't see them. A proclamation that they don't see it that way, is of no value. But one who can solve the riddles can challenge a solution by showing a verse where the metaphor does not mean the same thing. An open question, a place where the metaphor when applied as proposed, remains an open riddle to be solved.   From here on out it is my desire to share many things quickly so that a good sampling of prophecy is available as examples. As we run into opportunities to talk of the mechanics of solving riddles, we will point to an appendix.
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A person who cannot solve riddles can't challenge them effectively. If they don't see the answers, they simply don't see them. A proclamation that they don't see it, is of no value. But one who can solve the riddles can challenge a solution by showing a verse where the metaphor does not mean the same thing. An open question, a place where the metaphor when applied as proposed is not understood, remains an open riddle to be solved.
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It is my desire to share many things quickly so that a good sampling of prophecy is available as examples. As we run into opportunities to talk of the mechanics of solving riddles, we will point to an appendix.
  
 
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:[[Mr 1:8]] I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.
 
:[[Mr 1:8]] I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.

Revision as of 20:47, 8 November 2016

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Mark > ... > Metaphor always the same > Mk 1:8

No attempt has been made to present proofs of the claims here. Nor will there be. One does not prove a riddle. You get it or you don't. However, the solutions here are open to challenge. Once a riddle is solved it is open to all to challenge. Be aware that your opinion has no value. This is not intended to be an insult, but my opinion has no value either. I may have more experience is observing the prophetic riddle, but they are self-validating. We do not argue opinions. We collaborate to solve the riddle.

A person who cannot solve riddles can't challenge them effectively. If they don't see the answers, they simply don't see them. A proclamation that they don't see it, is of no value. But one who can solve the riddles can challenge a solution by showing a verse where the metaphor does not mean the same thing. An open question, a place where the metaphor when applied as proposed is not understood, remains an open riddle to be solved.

It is my desire to share many things quickly so that a good sampling of prophecy is available as examples. As we run into opportunities to talk of the mechanics of solving riddles, we will point to an appendix.


Mr 1:8 I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.