Difference between revisions of "Marriage with the Son of God ט"
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| + | The tet ט is formed by the joining of a kaf כ (Son of God) and the zayin ז (his bride) at the bottom. Together they form the marriage on earth. | ||
| + | Just as Adam obtained his bride through his sleep/death Christ obtained his bride through the cross. The church IS the bride of Christ. | ||
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| + | The tet ט first appears in scripture in the word "good" towb טוב. Each day of creation was good. By the letters: The marriage ט clarified by ו the revelation to man (the son) ב. | ||
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| + | Each day of creation is also a "day" yowm יום. By the letters it means: A clarification ו of God's intention י and how it was fulfilled by the son in the flesh ם. | ||
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| + | Each day was good because each day is a picture of the revelation of the son, which is of the cross and a symbol of the marriage of Christ to the church. | ||
[[Category:Systematic Theology]] | [[Category:Systematic Theology]] | ||
Revision as of 12:50, 4 February 2017
The tet ט is formed by the joining of a kaf כ (Son of God) and the zayin ז (his bride) at the bottom. Together they form the marriage on earth.
Just as Adam obtained his bride through his sleep/death Christ obtained his bride through the cross. The church IS the bride of Christ.
The tet ט first appears in scripture in the word "good" towb טוב. Each day of creation was good. By the letters: The marriage ט clarified by ו the revelation to man (the son) ב.
Each day of creation is also a "day" yowm יום. By the letters it means: A clarification ו of God's intention י and how it was fulfilled by the son in the flesh ם.
Each day was good because each day is a picture of the revelation of the son, which is of the cross and a symbol of the marriage of Christ to the church.
