Difference between revisions of "Luke 20:17-18 with Isa 8:14-15"

From Sensus Plenior
Jump to: navigation, search
(Created page with "<blockquote style="border: solid thin gray;"> Isaiah’s historical context refers the words to the stumbling of those who opposed Isaiah’s message and their consequent capt...")
 
Line 1: Line 1:
 
<blockquote style="border: solid thin gray;">
 
<blockquote style="border: solid thin gray;">
−
Isaiah’s historical context refers the words to the stumbling of those who opposed Isaiah’s message and their consequent captivity in Babylon. Luke takes the same words and applies them to the stumbling of the generation of Israelites that rejected Jesus as the Messiah and their consequent judgment by God. Paul and Peter do the same with Isa 8:14-15 (Rom 9:32-33; 1Pet2:8).Note the change of reference. In the OT instance the words referred to the personal enemies of Isaiah and the temporal judgment inflicted on them; in the NT the generation of Israel that rejected Jesus at His first coming and the eternal judgment against them are in view. --Thomas
+
:Isaiah’s historical context refers the words to the stumbling of those who opposed Isaiah’s message and their consequent captivity in Babylon. Luke takes the same words and applies them to the stumbling of the generation of Israelites that rejected Jesus as the Messiah and their consequent judgment by God. Paul and Peter do the same with Isa 8:14-15 (Rom 9:32-33; 1Pet2:8).Note the change of reference. In the OT instance the words referred to the personal enemies of Isaiah and the temporal judgment inflicted on them; in the NT the generation of Israel that rejected Jesus at His first coming and the eternal judgment against them are in view. --Thomas
 
</blockquote>
 
</blockquote>
  

Revision as of 19:55, 5 March 2014

Isaiah’s historical context refers the words to the stumbling of those who opposed Isaiah’s message and their consequent captivity in Babylon. Luke takes the same words and applies them to the stumbling of the generation of Israelites that rejected Jesus as the Messiah and their consequent judgment by God. Paul and Peter do the same with Isa 8:14-15 (Rom 9:32-33; 1Pet2:8).Note the change of reference. In the OT instance the words referred to the personal enemies of Isaiah and the temporal judgment inflicted on them; in the NT the generation of Israel that rejected Jesus at His first coming and the eternal judgment against them are in view. --Thomas
Lu 20:17 And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
Lu 20:18 Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.
Isa 8:14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
Isa 8:15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
Retrieved from "https://sensusplenior.net/wiki/index.php?title=Luke_20:17-18_with_Isa_8:14-15&oldid=2148"