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Creeping things are those things which reproduce quickly. The things listed will all be things that God does not want to spread. <ref>{{bgw| Le 11:29-31 }} These also [shall be] unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind, 30 And the ferret, and the chameleon, and the lizard, and the snail, and the mole. 31 These [are] unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.</ref>
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'''creeping things... on the earth''' ''sharats '' שׁרץ - increase abundantly [in the flesh] <ref>08318 ref. 08317</ref>, the ox ''shur'' שר death ץ.
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''The weasel represents the teaching of this age, or this world.''
:'''weasel''' ''choled'' חלד - age, world, time <ref>02467 ref. 02465</ref> Understanding ח the teaching ל of the word ד of this age חלד.
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'''The mouse is a symbol of the abounding flesh.'''
:'''mouse''' ''‘akbar'' עכבר - flesh ע made to abound {{t| כבר }} <ref>03527</ref>
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'''Some shield themselves from God, such as refusing to read the New Testament, or refusing to read the Bible. '''
:'''tortoise?''' ''tsab'' צב - covered <ref>06632</ref> righteousness צ revealed to man ב. The one shields himself from the righteousness of God is actively resisting God.
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The whole of creation groans as a result of it's own sin <ref>Ro 8:22 For we know that the whole creation groaneth and travaileth in pain together until now.</ref> The ferret reminds us.
Might and power are the opposite of the spirit <ref>Zec 4:6 Then he answered and spake unto me, saying, This [is] the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.</ref>.
:'''chameleon''' ''koach'' כח - might, force <ref>03581 </ref>
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{{1c|
The lizard represents those whose desire for God has become dead.
The snail is a symbol of being separated from doctrine. See the tortoise. Both have a shell which allegorically 'protects' them from God.
:'''snail''' ''chomet'' חמט - life ח [separated] from מ the doctrine [marriage] ט.
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The mole represents those who have died desolate. Suggestive of ded authors who were not alive in the spirit.
:'''mole''' ''tanshemeth'' {{t|תנשׁמת }}- final ת breath נשׁמת <ref>05397</ref> or the desolate ones <ref>see 'desolate' {{t|הנשמות }} in Jer 33:10</ref>
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==Utensils==
''Le 11:32 And upon whatsoever [any] of them, when they are dead, doth fall, it shall be unclean; whether [it be] any vessel of wood, or raiment, or skin, or sack, whatsoever vessel [it be], wherein [any] work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.''
If the teaching of the new creation through the Son of God, or of the cross gets tainted with folly, or if you folly leads you into treachery or blindness (not understanding) then the washing in water, or immersion in the word of God will cleanse it. These errors are corrected by teaching from the Word of God.
:'''vessel''' ''kᵉliy'' כלי - Son of God's כ teaching ל of new creation י
:'''wood''' ''‘ets'' עץ - tree <ref>06086</ref> a metaphor for the cross.
:'''raiment''' ''beged'' בגד - treachery <ref>0899</ref> [works of the flesh]
:'''skin''' ''‘owr'' עור - blindness <ref>05785 ref. 05787 </ref>. This is also a pun to 'light' ‘owr אור which is a metaphor for holiness. God gave Adam a covering of skin, which is something like his holiness [declared him to be holy], while at the same time declaring Adam to be blind and perhaps indicating his own blindness to Adam's sin. If the transaction of Christ being made to be sin while we are made the righteousness of God is polluted, the whole message is polluted.
:'''sack''' saq שׂק - legs <ref>08242 ref. 08243</ref>[metaphor for your 'walk' or 'life']
All these are cleansed by the word (water).
==Break the silence of sin==
Le 11:33 And every earthen vessel, whereinto [any] of them falleth, whatsoever [is] in it shall be unclean; and ye shall break it.
If a person sins secretly, the silence should be broken in order to give hope. <ref>Mr 4:22 For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.</ref>
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''Le 11:34 Of all meat which may be eaten, [that] on which [such] water cometh shall be unclean: and all drink that may be drunk in every [such] vessel shall be unclean.''
:Everything taught by such a one is unclean.
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''Le 11:35 And every [thing] whereupon [any part] of their carcase falleth shall be unclean; [whether it be] oven, or ranges for pots, they shall be broken down: [for] they [are] unclean, and shall be unclean unto you.''
:'''oven''' tannuwr תנור - final ת lamp נור. Last testimony.
If your testimony or sufferings are tainted they remain unclean. If you suffer for your own sin, there is not merit. But if you endure grief wrongfully, it is a testimony. <ref>1Pe 2:20 For what glory [is it], if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer [for it], ye take it patiently, this [is] acceptable with God.</ref>
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''Le 11:36 Nevertheless a fountain or pit, [wherein there is] plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.''
Where there is much teaching it covers folly.
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''Le 11:37 And if [any part] of their carcase fall upon any sowing seed which is to be sown, it [shall be] clean.''
:'''sowing''' ''zeruwa‘'' זרוע - forearm <ref>02221 ref. 02220</ref> a metaphor for works.
:'''seed''' - Christ is the 'seed' of the woman.
Christ bore our sin, no additional unlcean thing can add to his shame. When he rose from the dead, sin had been conquered. <ref>Ro 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.</ref>
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''Le 11:38 But if [any] water be put upon the seed, and [any part] of their carcase fall thereon, it [shall be] unclean unto you.''
If there is teaching of Christ which is polluted, it is polluted. This speaks of mixing the Word with that which is unclean.
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''Le 11:39 And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.''
:'''beast''' ''he-bᵉhemah'' הבהמה - completely not understanding ה_ה in ב the spirit המ (hot).
Touching is an extension of the hand representing works. Don't do the works of those who don't understand being in the spirit.
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''Le 11:40 And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.''
He who learns from their folly shall correct his works and remain unclean until he receives grace. He that glorifies the folly shall do the same.
==Abominations==
''Le 11:41 And every creeping thing that creepeth upon the earth [shall be] an abomination; it shall not be eaten.''
:'''abominable''' ''shaqats'' שׁקץ - idol <ref>08262 ref. 08623</ref>. In all of these the one is making himself equal to God by deciding his own path.
Those who multiply in the flesh abundantly shall not be learned from.
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''Le 11:42 Whatsoever goeth upon the belly, and whatsoever goeth upon [all] four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they [are] an abomination. Le 11:43 ¶ Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.''
:'''belly''' ''gachown'' גחון - pursue ג understanding ח separate ו from the cross ן.
:'''goeth''' ''halak '' הלך - pays tribute (bribes God) <ref>01980 ref. 01983</ref>
:'''on all four''': the one whose life and works are of the earth. God told Cain: If you do right, won't you be lifted up? Even if our lives are still in the flesh, our works should be striving to 'do right'.
:'''more feet''' - a multiplicity of lives, hypocrisy.
Don't learn from those who rationalize things apart from the cross, who try to work their way to God, or are hypocrites.
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==Be separate==
''Le 11:44 For I [am] the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I [am] holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.''
''Le 11:45 For I [am] the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I [am] holy.''
''Le 11:46 This [is] the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:''
''Le 11:47 To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.''
The purpose of the law was to set Israel apart from the rest of the nations as a dinner theater. We would not learn the message of the play until the time of the cross. At the time,it preserved Israel as a people so that the rest of the play could finish and be revealed at the cross.
The play was done in three Acts, where each act had two sections and many scenes.
In Act I <ref>Genesis</ref>, The Father declares his purpose for the Son:It is not good that the man should be alone <ref>Ge 2:18 ¶ And the LORD God said, [It is] not good that the man should be alone; I will make him an help meet for him.</ref>. From the beginning, the bride (or church) was a gift to the Son from the Father. You are a gift from God, the Father to God the Son.
The Father showcases his Son: See my Son; yes there is trouble, but he has it covered. In the second section we see three Fathers <ref> Abraham, Isaac, and Jacob</ref> who testify in the earth. We say that because of their tie to the land through the promise made to Abraham <ref>Ge 12:7 And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.</ref> The bulk of the book is dedicated to the Son who is portrayed as the King of Kings second only to the Father. <ref>Ge 41:43 And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him [ruler] over all the land of Egypt.</ref>
In Act II <ref>The History of Israel</ref>, The son tells about his love for his bride, but how she breaks his heart because she is a prostitute.
Act III <ref>The New Testament</ref> Is the declaration by the Spirit as the best man: "The bridegroom cometh" <ref>Mt 25:6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.</ref> and his report how Christ and his bride are fruitful <ref>Ga 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,...</ref> and multiplying <ref>Ac 2:47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.</ref>.
Through the lens of the cross, the mystery is now revealed.
=References=
''Five digit numbers like 04536 are Strong's reference numbers for Hebrew. Without the leading zero, they are Greek references."
<references/>
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