Warning: Declaration of MFResourceLoaderModule::getDependencies() should be compatible with ResourceLoaderFileModule::getDependencies(ResourceLoaderContext $context = NULL) in /var/www/vhosts/sensusplenior.net/httpdocs/wiki/extensions/MobileFrontend/includes/modules/MFResourceLoaderModule.php on line 0
:[[GE 1:3-5]] On the first day, God created '''light''' 'owr אור, then separated light and darkness.
:[[GE 1:14-19]] The sun (which separates night and day) wasn't created until the fourth day.
When God created the heavens and the earth in seven days, he says he also did it in a single day. <ref>[[Ge 2:4]] ¶ These [are] the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,</ref> How can this be? Let's believe it to be true and surmise some solutions:
:1. There was no time. We cannot imagine a timelessness, but presumably one day and seven days exist in the same instant. It is then ludicrous to place time-dependent conclusions on a timeless condition.
:Christ must return like a thief in eh night, and when he comes all men must see him. The suggestion of timelessness also reconciles these requirements. When we die, we leave time at different times, but arrive in eternity/timelessness at the same moment. From the vantage point of earth, he came as a thief, taking us one at a time. From the vantage point of eternity, we all arrived simultaneously.
:2. The word Day ''yom'' יום means "a distinct picture of what God intended to do which was completed by teh son of man". Each day is a picture of Christ and illuminates a different aspect of his ministry. Together they are one picture of Christ.
::On day one, God created light. On the fourth day, he created '''luminaries''' 'maowr' מארת or "objects from light". The skeptic assumes the luminaries provide the light for the day and for the night.
Notice: Undefined variable: url in /var/www/vhosts/sensusplenior.net/httpdocs/wiki/extensions/MobileFrontend/includes/skins/SkinMinerva.php on line 827 Changes - Sensus Plenior