Revision as of 11:03, 12 January 2022

1. The dietary law is not about eating

The Hebrews were given the dietary law as a script for a play. They would act out the play, and the audience; everyone else, would learn from it. They play is written in symbols and riddle. The dietary law says nothing about what we can eat. Eating is a symbol for learning. It tells us who we should learn from, and who we should not learn from.

When we eat clean animals which ruminate and have a split hoof, we remember that our teachers should meditate on the Word of God, and it should produce a Holy life or walk in them.

The swine are those who have no discernment in what they learn. A swine shouldn't be a teacher.

The camel is a symbol for a judge. Jesus said that we should not judge others. Judges aren't good teachers.

The coney hides the gospel and only teaches the law. The rabbit appears to celebrate at inappropriate times.

These animals represent the behaviors of some people. We will need to understand what symbols are, then we can examine how the symbols are used to represent various kinds of people.

2. From the beginning

Before God created anything, there was just God.

He looked for a place to put a universe. There was nothing larger than God, and so there was no place outside of him to create. He could only put the new things inside of himself.

He opened a pocket within himself, then spoke into it. When the heavens and earth were finished, it was time to create his friends.

"Hi, I am God, let me teach you of holiness, love, good and evil. To do this I will give you a tree as a symbol of holiness. It is separate and different from other trees. You should not eat from it, just because I say so. I am God, I am Holy."

But Adam did not know God. He decided that he could make rules of right and wrong like God. He would 'declare' his own rules. He chose to eat the fruit from the tree.

God's name tells us that Adam did not understand God. God's name is Elohim. 'El' means 'God', 'im' means 'his people'. The 'H' sound means they don't understand. God is separated from his people because they don't understand.

Everything... absolutely everything after this is to teach us who God is.

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God chose some people to teach everyone else about him. The problem was that they didn't know him very well themselves.

He wrote a play that they would be actors in. He gave them some commandments, a tabernacle, and some feasts to live by. These things were the script for the play that they would live. Everyone else would see what they did and learn about God from it.

While they were following the script; and even when they they did not, God was using their lives to write another story. When they did what he asked, and when they didn't, God used their lives to write his story. He wrote about himself, Jesus and the cross using their history.

This is hard to understand. Imagine if you played hopscotch, and every jump you took, I used to tell the story of Jesus. As the people lived their lives, God used every jump to tell his story.

In this book, we will look at the rules God gave them about things they could eat and see the story about Jesus that God hid in it.

He had already said that they could eat anything. But if they wanted to teach about God, they would live in and around the script God gave them.

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In order to hide a second story in the history of his people, God had to use symbols.

When you look at a picture of an apple, you know that it isn't an apple but just a symbol of an apple. It is something to make you think about apples.

Words are also symbols. The word 'dog' is not a dog. It is just a symbol to make you think of dogs. Words can be used to be symbols of other words.

When you are told to 'hop in the car', do you really hop all the way to the car and jump in? I don't think you do that. The word 'hop' is used as s symbol to mean 'get in'. Why would we use 'hop' instead of 'get in'?

"Get in" sounds bossy. Parents really don't like to boss you around. To be just a little playful, they would say 'hop in'. We also use symbols in jokes and riddles.

I will tell you a secret riddle: Why did the chicken cross the road? The real answer is not "To get to the other side" but "To get to the other side". "The other side" is a symbol for going to heaven. If you saw a dead chicken in the road, you would ask the riddle.

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The dietary law is filled with riddles. We have clues for the riddles from the names that Adam gave the animals. The names of the animals describe what the animals do. We sometimes have nicknames like this.

"Smiley" might be what we call a friend who is happy all the time.

Adam named the animals by watching them, then saying something about what they do.

The name 'camel' means to reward or punish. In the Bible, a camel is always a symbol of a judge. The symbol gets it's meaning from the word. What behavior did Adam see that made him name the camel this?

Camels can be very 'rewarding' by allowing you to ride them, and very friendly, like a dog, or they can be vicious and bite and spit. They can reward or punish you. I am just guessing what Adam saw, but whatever it was, we should still be able to see in the camel.

Pigs do not care what they eat. Eating is a symbol for learning. So the pig doesn't care what it learns. His name means 'discern a new revelation'. When the pig finds a new thing, he just eats it. He doesn't care if it is good for him or not, it's 'new'.

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The dietary law was written for Israel. 'Israel' means 'man joined to God by revelation'. Jacob was called 'Israel' because God made a covenant with him in his dream and again as they wrestled. When the Hebrews were called Israel, God made the covenant at the mountain. You are called Israel because God has made a covenant with you through the death and resurrection of Jesus.

When the law was practiced by the Hebrews, they did not understand the riddles. They were just told to act them out. Now we know of Jesus and the cross, we can see what they acted out and understand the message that God hid in the play. The law is really for us, telling us about God. We don't need to act it out too.

In Tic-Tac-Toe you learned that you never have to lose. You could always force the game to a draw. Now when someone asks you to play you can say "Thanks. Draw" without having to play the game.

As we sit down to breakfast, we can eat the tasty bacon and be reminded that we should not learn (eat) from people who learn just anything without knowing if it is good or bad.

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Since eating is a symbol for learning, each animal is a symbol of someone who would teach. Some people we should learn from, and some we should not learn from. Benjamin Franklin said, "He who lies down with dogs, gets up with fleas." He used dogs as a symbol for people who behave poorly, and fleas as bad behaviors we might learn from them.

The clean animals of the Bible are deceived as having two toes, like the cow and the deer. They also 'chew the cud'. The actual word means to pass through again. The cow will eat something and maybe regurgitate it up to three times to chew it again and again.

The cow has several stomachs, but you have only one. Please chew your food well before swallowing so that you only have to swallow once.

The split hoof, or two toes represent a separated walk or life. 'Walk' is as symbol for 'life'. If you have a separated life, you are living a life for God. If you are a clean animal, you learn from God's word, then you 'chew the cud', you think about it over and over again.

By learning this way, you learn to walk with God.

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The camel, as a judge could reward or punish you. We hope our judges are good people we could learn from. But God's ways are not our ways. He is telling us a story about him, not about judges.

Jesus said he didn't come to judge us, but then he did.

Imagine that you sneaked some of the candy. When caught you said, "I could not help it. I had to have a piece". Then your brother says, "I wanted one, but I didn't take."

Your brother judged you by removing your excuse. When Jesus lived perfectly, he removed our excuse.

Jesus said that if we judge others, we will be judged. He judged us, so he was judged. Now here is the real mystery. We might think that when he was judged he was judged to be perfect.

He was guilty. The letter of the law killed him. The law said not to lie, yet Jesus taught in parables. Though the parable is true, it is not literally true. In the language of riddle, he lied.

Jesus broke every law but did not break even one.

We should not learn from judges, because if we judge, we will be judged.

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When Adam named the coney he must have seen the coney take a treasure into his den, then return to the opening to defend it with bared teeth. His name means 'hide the treasure' but it also means 'mystery of the biting teeth'.

God is Holy and he is also Love. Holiness is expressed by separation, the law, and judgement. His love is expressed by patience, long-suffering, and self-sacrifice.

Judgement in the Old Testament was required to teach that he is holy. But now that we can see the play, given by his people, we can understand his holiness without him judging us.

Consider when Elisha removed an ax head from the stream. With an ax as a symbol of judgement, and the water a symbol of his word, he removed judgement from the Word.

The same story is told when Jesus turned water (the word) into wine (grace).

The coney hides the treasure, or message of love, and only presents the teeth; the law. He uses the Bible the threaten people with the anger of God.

The law is to teach us about God. Those who hide the love of God are not good teachers.

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When looking at a warren of rabbits, one might think of popcorn popping. They jump when happy; they jump when scared; they just jump sometimes. The name means 'divided jubilation'.

The rabbit is s symbol of those who just mix all kinds of religions together. This week it is Christmas, Hanukkah, Quanza, next they are celebrating Hindu dust. to them all religions are good. They have no discernment about what to celebrate.

Some people say we can't trust the Bible because it says the rabbit 'chews the cud' and rabbits don't chew the cud. But the Bible says that only in English. In Hebrew it does not say that. In Hebrew is says they chew the 'gerah' which is a thing pursued again because it was not understood. The rabbit actually passes it's food through a second time by eating it's night droppings. The Bible knows more about rabbits than the people who say you can't trust the Bible.

But the rabbit or hare is not a clean animal because it does not have a separated hoof, or life. Without discernment of what to celebrate, the rabbit cannot dedicate his life to God. He is not a good teacher.

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Perhaps you have heard people say their favorite verse of the Bible is "God helps those who help themselves". That isn't in the Bible. The swine hears something and thinks that if he thinks it is good, it must be good.

The swine is a symbol of the self-righteous; people who think they are good just because they think they are good. The name means 'perceive a new revelation'. They think their own ideas are true.

Naturally they think that they are good people. And to ensure that you know, they often use their own revelation to tell you how bad you are. They may tell you that it is bad to wear certain clothes or listen to certain music all based on their on opinion.

OK. Let's be fair. We all do this from time to time. We have a bit of swine in us all. We decide things based on our opinion, rather than on what God says. In Bible study, when asked "What does this mean to you?" We should respond by asking what it says, since our opinion is not important.

The one who cannot understand the word of God is not a good teacher.

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The attitude of the swine is so contagious it is dangerous. God says we should not even touch their dead bodies. The word 'touch' also means 'join, plagued' and 'carcass' also means 'folly'. We should not be joined to their foolishness, nor plagued by it.

The swine may brag that he gave an apple to a homeless guy. The next swine brags he gave two apples. The first responds that his was the only apple he had and he gave it while the other still had more apples.

This bragging of works is contagious.

But the swine will also make you feel bad for not having given any apples. Your old stale noodles are not nearly as good, though they are the only thing you had to give.

Swine attitudes are contagious because they appeal to our flesh. We want to be noticed and appreciated. We want to look good to others.

Have nothing to do with the swine or you may get caught up in their folly. Perhaps this is a source for Paul's teaching: 2Co 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

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The Hebrew word for 'fish' means 'commanded to pursue. When Adam watched the fish darting around the water, it seemed like an appropriate name.

With water representing the word of God, it would appear that the fish is one who has been commanded to pursue, or search, the scriptures. The word 'fish' is not used in the dietary law. But types of animals in the water are mentioned.

A clean fish has scales, and is propelled by fins.

'Scales' also means 'mail' as in armor. The fish wears the armor of God. It is propelled or living in the water (word) by it's fins. Fins also means 'thorned bull.

Jesus said that thorns are a symbol of 'the cares of the world. God so 'cared for the world' that he gave his son.... The bull, like the ram that replaced Isaac, is nailed to the cross with thorns; his love.

The fish live in three kinds of water or word. The word of God comes from the Father, Son, and Holy Spirit.

The one who wears the armor of God as he searches the scriptures and is motivated by the love of God is a good teacher.

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The dietary law says nothing about what we can eat. Eating is a symbol for learning. It tells us who we should learn from, and who we should not learn from.

As we eat bacon, we can remember that the swine are those who have no discernment in what they learn, so they are self-righteous and compete for attention.

The camel is a symbol for a judge. The difficult teaching was that Jesus broke every law even though he didn't break every law. We like to think that Jesus is just the clean animal.

But the unclean animals also speak of Jesus. Everything is given to tell us about God.

Was Jesus a coney? Yes. He preached repentance and hid the gospel in parables.

Was Jesus a rabbit? Yes. He and his disciples broke the Sabbath to eat and drink.

Was Jesus a swine? Yes. Though everything he thought and said was true; his righteousness was by his own standard (like the swine).

In a similar way that he broke every law without breaking one; all the animals represent him in some way.

We should learn from Jesus those things represented by the clean animals, but the things represented by the unclean animals are things he could do without sinning, but we cannot.

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Appendix

Alphabet meaning.

Hebrew dictionary of animal names

Scripture footnotes on each page as appropriate.