Difference between revisions of "From the beginning (May your heart burn)"
From Sensus Plenior
Line 3: | Line 3: | ||
The mystery of Christ was hidden from the beginning of time. <ref>[[1Co 2:7]] But we speak the wisdom of God in a mystery, [even] the hidden [wisdom], which God ordained before the world unto our glory:</ref> | The mystery of Christ was hidden from the beginning of time. <ref>[[1Co 2:7]] But we speak the wisdom of God in a mystery, [even] the hidden [wisdom], which God ordained before the world unto our glory:</ref> | ||
− | :The authors of scripture wrote of that which they knew; the history of what they observed. They did not know what God was hiding in their writings. | + | :The authors of scripture wrote of that which they knew; the history of what they observed. They did not know what God was hiding in their writings. <ref>God used symbols of the cross before they were defined by the cross.</ref> |
Riddles hide things in plain sight. God wrote his message using riddles buried in the text.<ref>[[Pr 25:2]] [It is] the glory of God to conceal a thing: but the honour of kings [is] to search out a matter.</ref> | Riddles hide things in plain sight. God wrote his message using riddles buried in the text.<ref>[[Pr 25:2]] [It is] the glory of God to conceal a thing: but the honour of kings [is] to search out a matter.</ref> |
Revision as of 06:57, 15 September 2021
The mystery of Christ was hidden from the beginning of time. [1]
- The authors of scripture wrote of that which they knew; the history of what they observed. They did not know what God was hiding in their writings. [2]
- ↑ 1Co 2:7 But we speak the wisdom of God in a mystery, [even] the hidden [wisdom], which God ordained before the world unto our glory:
- ↑ God used symbols of the cross before they were defined by the cross.
- ↑ Pr 25:2 [It is] the glory of God to conceal a thing: but the honour of kings [is] to search out a matter.