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Dick is only worth reading for seeing to what extents the one who has been given over will go to in order to deny God.. {{bgw| Ro 1:21-24}}
 
Maybe his structure is worth somethng as an observation. I'll get back to it.
 
Appendix A: The proposed framework structure of Mark
A John explains the coming of Jesus (Mark 1:1-8)
B The baptism of Jesus (1:9)
C The voice of God from heaven, "Thou art my beloved son" (1:11)
D The forty days in the wilderness as an allusion to Elijah and Moses (1:13)
E The people were astonished at what Jesus taught (1:22)
F Jesus casts out an unclean spirit (1:23-26)
G Pharisees took counsel with the Herodians how they might destroy Jesus (3:6)
H
Demons, whenever they see Jesus, fall down and say that he is the Son of God.
Jesus commands that they tell no one of this (3:11-12)
I Jesus calls the 12 disciples (3:13-19)
J Jesus rejects his own family: he has a new family, his followers (3:31-35)
K Jesus rebukes the wind (4:36-41)
L
The demoniac, wearing no clothes (5:15), cries out that Jesus not torment him and Jesus
sends out the demons (5:1-20)
M
Jesus comes into his own country (6:1)
- Where he was brought up
N The people misunderstand Jesus and he can do no mighty work (6:2-6)
O
Jesus sends out the disciples and curses those who will not receive them (6:7-11)
- in sending the disciples with authority and expecting all to receive them, Jesus is
asserting his own authority
P Herod thinks that Jesus is John the Baptist risen from the dead (6:14)
Q Herodias and her daughter conspire to kill John the Baptist (6:16-29)
R Feeding the thousands, and related miracles and discourses (6:31-8:21)
S Who do people say that I am (8:27)
T Peter affirms faith in Jesus as the Christ (8:29)
U Whosoever shall be ashamed of me: of him also shall the Son of man be ashamed (8:38)
V
The Son of Man must suffer many things and be rejected by the elders, chief priests and
scribes (8:31a)
W Be killed and after three days rise again (8:31b)
X Prophecy of second coming (9:1)
- Jesus tells the disciples that some of them would not taste death until they saw the
kingdom of God coming with power.
Hidden Meaning in Mark’s Gospel v1.1 Page 9
B' The Transfiguration of Jesus (9:2-3)
C' The voice of God from heaven, "This is my beloved son" (9:7)
D' Jesus talks to Elijah and Moses then to the disciples about Elijah (9:4-13)
E' A great multitude was amazed at Jesus (9:15)
F' Jesus cast out a dumb spirit (9:17-27)
G' They shall kill the Son of man and he shall rise on the third day (9:31)
H' Jesus clarifies his divine status, saying that he is not God: "Why call me good? There is
none good but God" (10:18)
I' Peter says the disciples have left all and followed Jesus (10:28)
J' Those who have left their family for Jesus have a new family: all Jesus' followers (10:29-
30)
K' Jesus rebukes the 'sons of thunder', James and John (10:35-45 - cf 3:17)
L' Blind Bartimaeus cries out for mercy and casts off his clothes, then Jesus heals him
(10:46-52)
M' Jesus comes into Jerusalem (11:1-10)
- Where he will die
N' Jesus misunderstands the fig tree that can provide no fruit (11:13-14)
O'
Jesus casts out them that sold and bought in the Temple and curses them for making the
Temple a den of thieves (11:15-17)
- Jesus is asserting his authority
P' Jesus asks whether the baptism of John is from heaven or of men, and the priests, scribes
and elders can not answer (11:30-33)
Q' Parable of husbandmen who conspire to kill the vineyard owner's son (12:1-9)
X' Prophecy of second coming (chapter 13)
- on clouds of glory, within the lifetimes of some of those to whom he was speaking
R' The Last Supper (14:17-25)
S' Art thou the Christ, Son of God (14:61)
T' Peter denies Jesus three times (14:66-72a)
U' And when he thought thereon, Peter wept (14:72b)
V' The chief priests, elders and scribes delivered Jesus to Pontius Pilate (15:1)
- Delivering Jesus is a similar concept to rejecting him.
- Both parts of the pair involve chief priests, elders and scribes
W' Jesus dies and on the third day rises again (15:37, 16:6)
A' The young man explains the departure of Jesus (16:6-8)

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