Difference between revisions of "KH: Introduction"
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Theologians have confessed that they do not know how to read the Old Testament scriptures the way that Jesus and the New Testament authors did. It is no surprise that there are so many churches which tolerate each other like a modern Areopagus, but which cannot agree on the meaning of simple parables. Scholtz has documented the problem of interpretation by comparing how parables are interpreted by many of them. <ref>"Collective meaning and specific, prophetic reference in the parables of Matthew 13" by Jacob Jan Scholtz, Stellenbosch University [http://scholar.sun.ac.za/handle/10019.1/85594]</ref> | Theologians have confessed that they do not know how to read the Old Testament scriptures the way that Jesus and the New Testament authors did. It is no surprise that there are so many churches which tolerate each other like a modern Areopagus, but which cannot agree on the meaning of simple parables. Scholtz has documented the problem of interpretation by comparing how parables are interpreted by many of them. <ref>"Collective meaning and specific, prophetic reference in the parables of Matthew 13" by Jacob Jan Scholtz, Stellenbosch University [http://scholar.sun.ac.za/handle/10019.1/85594]</ref> | ||
Revision as of 07:12, 18 October 2019
KH: The Kingdom of Heaven->KH: Introduction
Theologians have confessed that they do not know how to read the Old Testament scriptures the way that Jesus and the New Testament authors did. It is no surprise that there are so many churches which tolerate each other like a modern Areopagus, but which cannot agree on the meaning of simple parables. Scholtz has documented the problem of interpretation by comparing how parables are interpreted by many of them. [1]
The fault is not their own. They have no tools but what the Greek church has left them: logic, debate, philosophy, mythology, and rhetoric. These do not produce truth. They only allow you to take a position and argue about it hoping to persuade many that you are more cleaver than the next.
Pneumnemonic Hebrew for Beginners [2] was the first work based on the hermeneutic taught by the apostles, recognizing that Hebrew words derive their meaning from the metaphoric meaning of the letters within, which get their meaning from the jots and tittles; dots and strokes, which form them. See Appendix A
This is the second work which uses the method, without tedious proofs, to begin to teach the doctrine that Jesus intende
