Difference between revisions of "Mark"

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:[[Mt 16:17]] And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed [it] unto thee, but my Father which is in heaven.
 
:[[Mt 16:17]] And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed [it] unto thee, but my Father which is in heaven.
  
Peter, familiar with scripture, had correlated the things Jesus did with the prophecies of scripture to arrive at his conclusion. His revelation from the Father, through the guiding of his memory scripture, was a subtle as the process God used to write prophecies of Christ in puns, riddles and double entendre. the same Spirit of prophecy that produces scripture guided him to interpret it.
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Peter, familiar with scripture, had correlated the things Jesus did, with the prophecies of scripture, to arrive at his conclusion. His revelation from the Father, through the guiding of his memory of scripture, was a subtle as the process God used to write prophecies of Christ in puns, riddles and double entendre. The same Spirit of prophecy that produced the scripture guided him to interpret it.
  
 
:[[2Pe 1:20]] Knowing this first, that no prophecy of the scripture is of any private interpretation.
 
:[[2Pe 1:20]] Knowing this first, that no prophecy of the scripture is of any private interpretation.

Revision as of 02:29, 7 January 2016

Mark is generally accepted as having been written before the other three gospels. Though the gospel of Thomas is not and should not be considered scripture, it is an interesting document which shows evidence of having been written later than Mark.

There are two prominent declarations in Mark: Peter's proclamation that Jesus is the Messiah, the Son of God (Mk 8:29), and the centurion confession that Jesus is the Son of God (Mk 15:39). The first is the confession from the Jewish world, and the second from the secular world.

This gospel was the first one written as a collection of sermon notes from Peter. The main point of Peter's preaching was that Jesus was the Son of God, and the evidences that demonstrated such as prophesied in the Old Testament.

Mr 1:1 ¶ The beginning of the gospel of Jesus Christ, the Son of God;

These are the evidences that the Father revealed to Peter prior to his declaration.

The focus of Peter's preaching was the revelation that the Father had given to him concerning the identity of Jesus before his death:

Mt 16:16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
Mt 16:17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed [it] unto thee, but my Father which is in heaven.

Peter, familiar with scripture, had correlated the things Jesus did, with the prophecies of scripture, to arrive at his conclusion. His revelation from the Father, through the guiding of his memory of scripture, was a subtle as the process God used to write prophecies of Christ in puns, riddles and double entendre. The same Spirit of prophecy that produced the scripture guided him to interpret it.

2Pe 1:20 Knowing this first, that no prophecy of the scripture is of any private interpretation.

Although the 'sermon notes' don't always include reference to the scriptures being interpreted in light of Christ, Peter and his Hebrew audience would have known them well.

Rather than look for an outside source (such as Q) for Mark, perhaps a closer look at the scriptures available to Peter in is order.


Mr 1:1 How Peter inspired John.