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[[Category:PHB]]
<font size=1> [[Pneumnemonic Hebrew for Beginners]]***[[PHB: Letter families]]->[[PHB: Letter familiesvav - Word family יוזן]]->::[[PHB: vav - Word family extension אג-דנר|vav - Word family extension אג-דנר]]->::[[PHB: Build some gates - 1|Build some gates - 1]]->[[PHB: dalet - Commandment family דהחך|dalet - Commandment family דהחך]] </font> </font>
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=אג used in:=At first glance, it isn't easy to see how the words with ''ag'' אג are related. The formation of the word points more directly at the metaphor behind the word.
:'''Ag''' ''awg'' [[אג]] confident
:''''Age'''' ''aw-gay'' [[אגא]] I shall increase. Confident אג of reconciliation א
:'''Agog''' [[אגג]]I will overtop. Confident אג of the pursuit ג
::'''Agagiy''' [[אגגי]] of Agog . Descendent (creation) י of Agog אגג
:'''aguddah''' [[אגדה]] troop. Condident אג of the command ד heard ה
::'''egroph''' אגרף fist. Gather אגר in the completed prophecy ף. He does not cast us out of his hands (works) but holds us tightly in his fist.
::'''iggereth''' אגרת letters. The object that causes a gathering אגר for the purpose ת of receiving the command. <ref group="s">[[Ne 2:8]] And a letter unto Asaph the keeper of the king’s forest, that he may give me timber to make beams for the gates of the palace which [appertained] to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me.</ref> <ref group="s">[[Ne 2:9]] ¶ Then I came to the governors beyond the river, and gave them the king’s letters. Now the king had sent captains of the army and horsemen with me.</ref>
=The game of opposites=
If you traverse the gate in the opposite direction (reverse the two letters), there is a reversal of meaning. ''Confident'' is ''ag'' אג, and the reversal is ''ga'' גא meaning ''proud''. In order to understand them, they must be filtered through the lens of the cross.
Consider ''garden'' and ''morning''. They do not appear to be any kind of opposites. Let's try metaphoric thinking. Consider 'the garden' to be the Garden of Eden.
1. Who pursued whom there גנ?
:a. The serpent pursued Eve.
:b. God pursued Adam.
:c. Eve pursued Adam.
2. Who is the Son of Man symbol there?
:a. Adam was made in the image of God, and Jesus is the express image of God.
This eliminates 1a.
3. What happened in 'the morning'?
:a. The resurrection.
4. We now can see opposites between the fall, and the resurrection or the garden and the morning tied together by the meaning of the gates.
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{| class="wikitable"
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|אג||confident||גא||proud
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|אד||rake together||דא||cause to wander
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|או||desire||וא||and separate
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|אר||light up||רא||fears
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|גד||raid||דג||fish
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|גז||fleece, grass||זג||grape skin
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|גי||ravine||יג||brighten
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|גנ||garden||נג||morning
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|גר||sojourner||רג||kill
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|דנ||judge||נד||waterspout
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|דר||white pearl||רד||have dominion
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|זר||crown||רז||secret
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|נר||lamp||רנ||jubilation
|-
|}
=A word about final forms=
There are six letter which are formed differently when they are at the end of a word.
:The ''kof'' is normally כ but at the end of a word is ך.
:The ''mem'' is normally מ but at the end of a word is ם.
:The ''nun'' is normally נ but at the end of a word is ן.
:The ''pe'' is normally פ but at the end of a word is ף.
:The ''tsadi'' is normally צ but at teh end of a word is ץ.
:The ''shin'' is normally שbut the final form does not appear in any word [so there is not a font character for it] but is found on the garment of the high priest. It looks like a shim with four legs rather than three.
All of the final form letters represent the eternal state of something after the cross, since they all follow the ''tov'' or last letter of the alphabet when they are ordered by numeric value.
The final forms get their primary metaphor from the normal form, then interpreted by means of the changes to them.
The ''mem''
Final forms are ignored and treated like normal forms when creating gates, but are not ignored when found in words.
=Questions=
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=References=
=Scripture=
<references group="s"/>
=Vocabulary=
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