Difference between revisions of "Rules - Conclusion"
From Sensus Plenior
(→Rules - Conclusion) |
|||
| Line 1: | Line 1: | ||
==[[Rules - Conclusion]]== | ==[[Rules - Conclusion]]== | ||
| − | If one skims through the rules without comprehending them, or like Naaman hears the instruction but is insulted at their apparent simplicity <ref>[[2Ki 5:11]] But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper.</ref>, the results of exegesis will look like | + | If one skims through the rules without comprehending them, or like Naaman hears the instruction but is insulted at their apparent simplicity <ref>[[2Ki 5:11]] But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper.</ref>, the results of exegesis will look like the free-for-all allegory of others that we all reject. |
| + | |||
| + | :It should not be expected that using the 'Syrian waters' of free-for-all allegory should produce a result any different than before. | ||
| + | |||
| + | The rules must be used rigorously to discern the truth of scripture. | ||
Latest revision as of 20:38, 15 September 2021
Rules - Conclusion
If one skims through the rules without comprehending them, or like Naaman hears the instruction but is insulted at their apparent simplicity [1], the results of exegesis will look like the free-for-all allegory of others that we all reject.
- It should not be expected that using the 'Syrian waters' of free-for-all allegory should produce a result any different than before.
