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Secondly, if the dominant idea of the New Testament could be put in to one word, it would be the word ‘fulfillment’. Each Gospel account illustrates this characteristic concept. For example, Matthew has the phrase, “That it might be fulfilled.” He repeats that word about twelve times in his gospel. Additionally, his first recorded public discourse of our Lord, Matthew reports, “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil" (Mt 5:17, KJV). Or in an earlier verse: “And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness (Mt 3:15). Matthew uses that word ‘fulfillment’ quite frequently from the Greek πληρόω (plēroō) meaning “to fill; make full.” <ref>Wesley J. Perschbacher, ''The New Analytical Greek Lexicon'' (Peabody: Hendrickson Publishers, 1990), 332.</ref>
:<font face-"TimesNewRoman" color="blue">B: I think I probably take a more extreme view of this, and would say that everything in the New Testament is there because it is in the Old. It's not just a cute story that Jesus was teaching in the temple as a boy, but a fulfillment of the sensus plenior pericope of Ge 14. When Mark wrote Mr 14:65, he had not yet remembered that those who tormented Jesus also mocked him because he was blindfolded and Jesus didn't know their identities. They knew he could perform miracles and were afraid that he my strike them with a curse. When Matthew wrote Mt 26:68 he had been reminded of the details by Isaiah. <ref>[[Isa 53:3]] He is despised and left alone of men; a man of sorrows, and acquainted with grief, and like one from whom [men] hide their faces; — despised, and we esteemed him not.</ref>
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