[[Category:PHB]]<font size=1> [[Pneumnemonic Hebrew for Beginners]]->***[[PHB: Letter families]]->[[PHB: vav - Word family יוזן]]->::[[PHB: vav - Word family extension אג-דנר|vav - Word family extension אג-דנר]]</font>

One of the most important archeological finds concerning the Bible was the collection of manuscripts known as the Dead Sea scrollsScrolls. Though not all the manuscripts are texts from the Bible, those manuscripts have demonstrated that the Bible we received though the ages by way of scribal copies, have remained virtually unchanged , even though many letters of the alphabet appear to be the same, and could be easily mistaken. Observe how similar these five letters appear: יוזןך. The process to produce a copy of scripture was so rigorous that precise rules for forming each letter were enforced through ritual and a quality inspection. <ref>The pneumnemonics are not designed to help you wite in ''kosher'' Hebrew, but to learn the letters in their natural and theological form. </ref>

=Yod יNew creation=The yod is the smallest letter. Imagine that a blank page represents God in all his perfection. God is! There is no introduction to God. He just is.<ref> The same is true of Genesis 1:1 </ref> <ref>zayin - Bride family טמםס</ref>If we touch the page and draw on it, it no longer represents God. If we put our hand to it, in God's estimation, we pollute it. God said not to make a graven image. <refgroup="s">Ex 20:4 Thou shalt not make unto thee any graven image, or any likeness [of any thing] that [is] in heaven above, or that [is] in the earth beneath, or that [is] in the water under the earth:</ref><ref group="s">[[Ex 20:25]] And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it.</ref> <ref group="q">Are there scriptures that indicate that God is represented by untouched things?</ref><ref group="a">Ex 20:25 And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it.</ref>

Now consider the blank page as representing God ''before'' he decided to create. Where can God create the universe? There is no container for God. He is too big. <refgroup="s">[[1Ki 8:27]] ... behold, the heaven and heaven of heavens cannot contain thee;...</ref> <ref group="q">Is God in everything and everywhere, or is everything and everywhere in God?</ref><ref group="a">Everything is in God. There is no container large enough to put God in.</ref> The blank page that we hold up must be imagined to be infinitely wide and infinitely tall. Where can God create? There is no place which God does not fill already.<ref group="q">What is the theological word used to describe that there is nowhere where God isn't?</ref><ref group="a">Omnipresent</ref>

The ''yod '' י represents the first thought of creationand is the smallest letter of the Hebrew alphabet. <ref group="s">Job 38:4 ¶ Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.</ref>It contains everything that God wished to accomplish. The ''yod '' י not only contains all the physical elements of time, chance and matter, like scientific the notion of the Big Bang, but it also contains the revelation of the personality and character of God, as well as the potential for every thought that has been thought or spoken.

When God first started to create, he had to open a void within himself; <ref group="s">Ge 1:2 And the earth was without form, and void; and darkness [was] upon the face of the deep. And the Spirit of God moved upon the face of the waters.</ref>a place to put things. There was no place else to do it. He made room for us within himself. This is represented by a ''yod '' on the page. Everything else that was created was created in and from this void. <ref group="q">Since spaces, like rooms, are formed by the geometry of the thing the spaces are in, where do the properties and attributes of the spaces come from?</ref><ref group="a">From the container. If we are the voids, all of our attributes come from God.</ref>

This first thing that springs forth from the ''yod '' is the alphabet. When formed, each Each letter starts by first drawing a ''yod'' and combining it with other ''yods and'' ''vav''s. Then from the alphabet, words are formed; and using the words, God commanded all else to spring into existence. <ref> The phrase "God said..." is used ten times during creation as He created all using words. See [[Ten sayings </ref> <ref group="q">Which has the power: God, or the words he used?</ref><ref group="a">God has all power. We must not make the mistake of creation]]thinking that words have power.</ref>

=Vav ו=The vav ו is a name ''yod י with the lower portion extended downward to the baseline of the Square Letter Template. When used as a prefix it is translated ''andיד means 'hand'. It which is a metaphor for works. <ref group="s">De 2:7 For the first words that LORD thy God spoke into hath blessed thee in all the void created by works of thy hand: he knoweth thy walking through this great wilderness: these forty years the yod: LORD thy God [hath been] with thee; thou hast lacked nothing.</ref><ref group="Let there be lightv" <ref>[[Ge 1:3]] ¶ And God saidyod יד - hand, ''m.'' works, Let there be light: and there was lightthe purpose י commanded ד.</ref>Creation is the work of God.

=Vav ו Distinguished=The vav, representing this declaration, distinguishes between ו is a yod י with the Darkness and lower portion extended downward to the Light, but it also joins them the same way the word ''and'' does in English. Some say that baseline of the vav 'clarifies' things; distinguishing between two things that are associated as one. Square Letter Template <ref>Darkness The upper horizontal represents the love/grace things we can know of God, and light the lower represents his holiness. They are two aspects of the one Godflesh. Notice that Darkness was not created. If darkness The right side represents evil as so many have taught, then God dwelt in evil before he created the light. This is an indefensible position. God covers sinners with love/grace and does not destroy them. They live in a condition requiring grace. They live in darkness. God commands them to be holy; to sin no moredescending, and come into the lightleft, holiness returning. Darkness, </ref> When used as any metaphor has multiple expressions. God IS love but in him there is nothing that requires grace, so we can say that love is not required or presumed upon in the Trinity. It just is. It is not a contradiction to say with John: [[1Jo 1:5]] ¶ This then prefix it is the message which we have heard of himtranslated ''and'', <ref group="v">vav ו - and declare unto you, that God is light, and in him is no darkness at all''m. '' sword</ref>and like the word ''and'', it explains, clarifies, or distinguishes by taking a thing apart and putting it back together..

The ''Vav'' וו means 'nail'. Because the vav is the Word which was spoken into the void. That Word became flesh as Christ Jesus <ref>[[Joh 1:1]] ¶ In the beginning was the Word, and the Word was with Goddoubled in it's name, it means 'distinguish in heaven and the Word was Godon earth'. Joh 1:14 And the Word was made fleshYou might think, and dwelt among us"That ''nails it''" concerning an understanding, (and we beheld his glory, the glory as your exclamation would not be far off of the only begotten meaning of the Father''vav''. <ref group="v">vav וו - nail,) full ''m.'' Word of grace and truth.God</ref>

All of It is a metaphor for the other letter are made up of yodsfirst words that God spoke into the void created by the yod: "Let there be light" <ref group="s">[[Ge 1:3]] ¶ And God said, vavs Let there be light: and cornersthere was light. Corners will be examined later</ref> He distinguished between light and dark; between holiness and love <ref>It divides the Square Letter Template vertically: Holiness on the left, and love on the right</ref>.

=Zayin ז=The zayin vav is shaped like a sword, which is drawn up a metaphor for the left side Word, <ref group="s">Eph 6:17 And take the helmet of salvation, and the sword of the Square Letter Template. It meets a yud at Spirit, which is the top like a tiny 'T'. It differs from word of God:</ref> the vav ו Word which descends from a yod יwas spoken into the void. It is that which returns to That Word became flesh as Christ Jesus <ref group="s">[[Joh 1:1]] ¶ In the beginning was the Word, and the Word was with God, and the Word was God. AloneJoh 1:14 And the Word was made flesh, or with other elements it usually describes and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the bride Father,) full of Christgrace and truth. </ref>

=Final nun ן =The final nun ן is drawn as a vav extending below , representing the lower horizontal sword of the Square Letter TemplateLord, distinguishes between the Darkness and the Light, but it also joins them the same way the word ''and'' does in English. The Some say that the vav וstops at 'clarifies' things; distinguishing between two things that are associated as one. <ref>Darkness represents the lower horizontallove/grace of God, and light represents his holiness. The They are difficult two aspects of the one God. Notice that Darkness was not created. If darkness represents evil as so many have taught, then God dwelt in evil before he created the light. This is an indefensible position. God covers sinners with love/grace and does not destroy them. They live in a condition requiring grace. They live in darkness. God commands them to be holy; to tell apart when they are seen sin no more, and come into the light. Darkness, as any metaphor has multiple expressions. God IS love but in him there is nothing that requires grace, so we can say that love is not required or presumed upon in isolationthe Trinity. It just is. The key It is not a contradiction to discerning them say with John: ''[[1Jo 1:5]] ¶ This then is the baseline message which we have heard of the word. The final nun him, and declare unto you, that God is light, and in him is used for the nun נ no darkness at the end of a wordall. '' </ref>

All of the other letters are made up of yods, vavs and corners which are either round or square. Corners will be examined later. =Zayin ז The Bride=The zayin is drawn up the left side of the Square Letter Template. It meets a yud at the top like a tiny 'T'. It differs from the vav ו which descends from a yod י. It is that which returns to God. Alone, or with other elements it usually describes the bride of Christ. The word ''zayin'' means 'prostitute'. The bride of Christ (the church) was a prostitute (sinner) that was made in to the virgin (pure bride).<ref group="v">zayin ז - prostitute, ''m.'' bride</ref> <ref group="q">Can you think of women in the Bible who represent (literally or figuratively) the virgin bride who was also a prostitute (Ex. Mary was pure, but her name means 'rebellious' and she had the gossip surrounding her of her being a prostitute)</ref>.<ref group="a">Rebekah was 'took' (married) by the servant and was uncovered with him before she saw Isaac. Leah represents the prostitute and Rachel the virgin. Gomer was a prostitute and she named her son "God sows" as a hint of the virgin birth.</ref> =Final nun ן The Son of Man died and returned to Glory=The final nun is used for the nun נ at the end of a word. The final nun ן is drawn as a vav extending below the lower horizontal of the Square Letter Template. The vav ו stops at the lower horizontal. They are difficult to tell apart when they are seen in isolation. The key to discerning them is the baseline of the word.  The nun נ, which will be examined latermeans 'fish', is and represents the Son of Man <ref group="v">nun נ fish, ''m.'' Son of Man</ref> <ref group="q">Which came first: The Greek symbol of a fish to represent Christ, or the Hebrew letter nun to represent the Son of Man?</ref>. <ref group="a">The nun came first. All New Testament teaching comes from the Old Testament.</ref>As a final nun ן , it is interpreted that the Son of Man died (or must die).Because it is in 'final' state, the final nun suggests that in resurrection, Christ was restored to glory <ref group="s">Joh 17:5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.</ref> <ref group="v">nun ן - ''m.'' Christ died and returned to Glory.</ref>

The final kof ך is not part of the family. The upper horizontal is too long and will be examined more closely as part of the Dalet ד family. The Word family has four membersyod, vav, zayin, and final nun יוזן, and the word 'word' has four letters. =Yah יו God=Yah is the short name for Jehovah, or Yahweh <ref group="v">ya יו - Yahweh, ''m.'' the creator spoke</ref>. It indicates that he thought to create י, and then he spoke to create ו.  Yaab ''Yow’ab'' יואב - Jehovah יו is father אב <ref group="v">Yaab ''Yow’ab'' יואב - Jehovah יו is father אב </ref> <ref group="v">ab אב - father, ''m.'' the creator א revealed himself ב </ref> Yaach ''Yow’ach'' יואח - Jehovah יו is brother אח <ref group="v">Yaach ''Yow’ach'' יואח - Jehovah יו is brother אח</ref> <ref group="v">ach אח - brother, ''m.'' separated א life ח (like in twins)</ref>

Yael ''Yow’el'' יואל - Jehovah יו is God אל <ref group=Yah "v">Yael ''Yow’el'' יואל - Jehovah יוis God אל</ref> <ref group=Yah is the short name for Jehovah"v">el אל - God, or Yahweh''m. I indicates that he thought to create י, and then he spoke to create ו. '' the creator א taught ל</ref>

:Joab ''Yow’ab'' יואב - Jehovah יו is father אב =Yazin יוזן =:Joach If the letters of the Word family are read as a word; 'Yow’ach'' יואח - Jehovah יו is brother אח:Joel 'Yow’elyazin'' יואל - Jehovah יו , it is God אלa word that does not exist. It still forms a pneumnemonic.

The word does not exist because God IS NOT diverse kinds. God is ONE <ref group=Jotsin יוזן "q">Are there places where scripture interprets scripture by what is not said?</ref><ref group=If the letters of the Word family are read as "a word, it is a word ">Earlier we saw that Adam knew what he was doing when he sinned because ''adam'' אדם does not exist. It still forms have a pneumnemonic. :Jotsin ''Yow’tsinhe'' at the end like 'ground' ''adamah'' יוזן - Jehovah is diverse kindsאדמה.</ref>It would be improper for any word in scripture to say otherwise.

=The word does not exist because God IS NOT diverse kindsmired bride יון ז=The zayin ז has a different top from the other letters. If we pull it out of sequence, it leaves ''yaven'' יון which means 'mired' <ref group="v">yaven יון - mired, ''m.'' sinful</ref>. Now we have - mired יון bride ז. God As seen before ''zayin'' means 'prostitute'; she is ONEmired. =Questions=<references group="q"/>