Difference between revisions of "Summary (Dietary law)"
From Sensus Plenior
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His desire for us is | His desire for us is | ||
− | :to do good, not to curse us. He does not hide his treasure as the coney does. | + | :to do good, not to curse us. He does not hide his treasure as the coney does. <ref>[[Jer 29:11]] For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. [{expected … : Heb. end and expectation }]</ref> |
:to do mercy, not judgement as the camel would do. | :to do mercy, not judgement as the camel would do. |
Latest revision as of 18:16, 29 March 2022
Summary
The dietary law says nothing about what we can eat. Eating is a symbol for learning. It tells us who we should learn from, and who we should not learn from.
Each animal was used as a symbol for a type of teacher; some good, some bad.
God's 'play' was acted out by the Hebrews for many years and they did not know it was a play. God told them they would be a 'proverb' or 'parable'. These are other words telling us that their lives would be a symbol to teach the world about God.
The dietary law was just a small part of the play. As God taught which teachers we should choose, he taught about his character.
His desire for us is
- to do good, not to curse us. He does not hide his treasure as the coney does. [1]
- to do mercy, not judgement as the camel would do.
- we know truth, and not believe just anything that comes along like the swine, or rabbits.
- we pursue his word motivated by the love he has for us, like the clean fish.
- we meditate on his word and allow it to produce a life dedicated to God.