{"id":203,"date":"2017-02-25T19:45:57","date_gmt":"2017-02-25T19:45:57","guid":{"rendered":"http:\/\/sensusplenior.net\/wordpress\/?p=203"},"modified":"2017-04-23T13:47:36","modified_gmt":"2017-04-23T13:47:36","slug":"his-word-does-not-return-void-%d7%a9","status":"publish","type":"post","link":"https:\/\/sensusplenior.net\/wordpress\/?p=203","title":{"rendered":"His word does not return void \u05e9"},"content":{"rendered":"

The shin \u05e9 is drawn with a vav descending down the right side (God speaking into the void) and two zayins \u05d6 returning. God’s word does not return void, but brings back an increase. [1]<\/a><\/sup><\/p>\n

John recognizes it as the Spirit in the word for heaven shamayim \u05e9\u05de\u05d9\u05dd. [2]<\/a><\/sup> It is likely he obtained this from the formation of the word ‘heavens’ in Ge 1:2<\/a> where the Spirit \u05e9 moved on the face of the waters ‘mayim’ \u05de\u05d9\u05dd.<\/p>\n

As a metaphor it can be expressed as a marriage (the increase), as in the name Yeshua (Jesus) which is Yahweh with a marriage \u05e9 in his heart, fulfilling the prophecy of “God with us”.<\/p>\n

Tradition now says that it can be pronounced as a ‘sh’ or a ‘s’. The word shibboleth means an ear of corn, or stream. If it is pronounced as a ‘s’ it sounds like Sibboleth, which means a single grain. The difference is the difference between life and death. [3]<\/a><\/sup> It is a question of what do you say of Christ, who is he? Is he the single corn that died, or is he the ear of corn which is fruitful in resurrection?<\/p>\n

Why would such a tradition arise? Could it be that men who did not want to proclaim Christ as the Messiah choose to say Sibboleth?<\/p>\n

The word ‘name’ meaning reputation is shem \u05e9\u05dd. God’s reputation is based on him completing \u05dd (obtaining a people) the fruitfulness of his word \u05e9.<\/p>\n

One of the primary metaphors of the aleph was separation. ‘Lift up’ sa \u05e9\u05d0 is what happens to the bride as she is raptured and separated from the earth.<\/p>\n

The gift ‘shay’ \u05e9\u05d9 to the bride \u05e9 is a new life \u05d9.<\/p>\n

References<\/span><\/h1>\n
    \n
  1. Isa 55:11<\/a> So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper [in the thing] whereto I sent it.<\/span><\/li>\n
  2. 1Jo 5:7<\/a> For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.<\/span><\/li>\n
  3. Jud 12:6<\/a> Then said they unto him, Say now Shibboleth: and he said Sibboleth: for he could not frame to pronounce [it] right. Then they took him, and slew him at the passages of Jordan: and there fell at that time of the Ephraimites forty and two thousand.<\/span><\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"

    The shin \u05e9 is drawn with a vav descending down the right side (God speaking into the void) and two zayins \u05d6 returning. God’s word does not return void, but brings back an increase. [1] John recognizes it as the Spirit in the word for heaven shamayim \u05e9\u05de\u05d9\u05dd. [2] It is likely he obtained this from the formation of the word ‘heavens’ in Ge 1:2 where the Spirit \u05e9 moved on the face of the waters ‘mayim’ \u05de\u05d9\u05dd. As a metaphor it can be expressed as a marriage (the increase), as in the name Yeshua (Jesus) which is Yahweh with a marriage \u05e9 in his heart, fulfilling the prophecy of … <\/p>\n

    Continue reading “His word does not return void \u05e9”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/sensusplenior.net\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/203"}],"collection":[{"href":"https:\/\/sensusplenior.net\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sensusplenior.net\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sensusplenior.net\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sensusplenior.net\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=203"}],"version-history":[{"count":2,"href":"https:\/\/sensusplenior.net\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/203\/revisions"}],"predecessor-version":[{"id":243,"href":"https:\/\/sensusplenior.net\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/203\/revisions\/243"}],"wp:attachment":[{"href":"https:\/\/sensusplenior.net\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=203"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sensusplenior.net\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=203"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sensusplenior.net\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=203"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}