Difference between revisions of "Hieroglyphic Hebrew"

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(Pardes legend associated with the Hebrew method of interpretation)
(Pardes legend associated with the Hebrew method of interpretation)
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:[[Mt 23:13]] ¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in.
 
:[[Mt 23:13]] ¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in.
  
Remember this saying. In chapter XXX we will examine the 'kingdom of heaven' and see that Jesus is referring to the 'New Jerusalem' and the 'New Teaching of Peace'. He says that they do not enter into the garden (paradise), nor do they permit others to do so.
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Remember this saying. In chapter XXX we will examine the 'kingdom of heaven' and see that Jesus is referring to the 'New Jerusalem' and the 'New Teaching of Peace'. He says that they do not enter into the Kingdom of heaven, paradise... the garden, nor do they permit others to do so.
  
 
==Ancient Pardes==
 
==Ancient Pardes==

Revision as of 21:41, 25 August 2015

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If I can find someone to film, I would like to add recorded messages here


Preface

Pardes legend associated with the Hebrew method of interpretation

Originating in the first century, the Jewish method of Biblical interpretation called Pardes, is accompanied by a legend which appears to be a warning by the ruling Jews against acknowledging that Jesus is the living Word, or living Torah of God.

The legend tells of four rabbis who were warned before going into the garden, called 'pardes' in Hebrew) that when they saw the white stone, not to say "Water - water". Three of the rabbis did not heed the warning and harm came to them. Only one returned in peace.

If the method of Pardes reveals Christ in the scriptures when you violate the warning, then why aren't we violating the warning of the legend and saying "Water, water" when we see the white stone? And just what does that mean?

Using the metaphor and methods of Pardes we discern the following:

White' : The holiness of God.

Stone: The Hebrew word for 'stone' is eben' ( אבן ). The first two letters spell 'ab' which is father. The second and third letters are 'ben' which means 'son'. The stone, or eben, is the Father and Son, who are inseparable.

White stone : The holy God as Father and Son, inseparable, and of one nature. But when the stone was split, it is a picture of the cross when the Father forsook the Son. (Mt 27:46, Mr 15:34)

One thing is certain; modern Jewish leaders do not want their own people to see Christ in their own scriptures now any more than when Jesus confronted the leaders of his day saying:

Mt 23:13 ¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in.

Remember this saying. In chapter XXX we will examine the 'kingdom of heaven' and see that Jesus is referring to the 'New Jerusalem' and the 'New Teaching of Peace'. He says that they do not enter into the Kingdom of heaven, paradise... the garden, nor do they permit others to do so.

Ancient Pardes

Introduction

The alphabet

Aleph א aleph