Difference between revisions of "Revealing ר"
From Sensus Plenior
| Line 1: | Line 1: | ||
{{:Head: Blog}} | {{:Head: Blog}} | ||
| + | The rosh ר symbolizes revelation beyond mere commands, law or words. It contains prsonality. In the bet ב, the revelation is to man. In the kaf כ, the revelation has become man. And in the tav ת, the revelationhas produced a spontaneous response back to God. The name of the letter means 'destitute'. Christ who is the revelation of the Father, emptied himself to be found in the form of man. <ref>[[Php 2:7]] But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:</ref> | ||
| + | |||
| + | When Christ had finished his work ם of revelation ר he was exalted ram רם. | ||
| + | |||
| + | The revelation of God ר came quickly retz רץ through the cross ץ. <ref>[[Isa 58:8]] ¶ Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy rereward.</ref> | ||
| + | |||
[[Category:Systematic Theology]] | [[Category:Systematic Theology]] | ||
Revision as of 10:36, 25 February 2017
The rosh ר symbolizes revelation beyond mere commands, law or words. It contains prsonality. In the bet ב, the revelation is to man. In the kaf כ, the revelation has become man. And in the tav ת, the revelationhas produced a spontaneous response back to God. The name of the letter means 'destitute'. Christ who is the revelation of the Father, emptied himself to be found in the form of man. [1]
When Christ had finished his work ם of revelation ר he was exalted ram רם.
The revelation of God ר came quickly retz רץ through the cross ץ. [2]- ↑ Php 2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
- ↑ Isa 58:8 ¶ Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy rereward.
