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Chapter 1.1.26 Ayin ע - Sensus Plenior

Chapter 1.1.26 Ayin ע

Contents
Section 1: How we got the Bible
Part 1.1: God invented an alphabet
Chapter 1.1.26 Ayin ע



Primary metaphor

The ayin ע, by the strokes is the reconciliation of holiness and grace without the cross. This is the flesh. When acting instinctively, choices of good and evil are made. In the process, we usurp God's prerogative. Only He can define good and evil. He explains it perfectly through the cross. The lower right corner of the Square Letter Template is the point of the cross. Since the ayin does not reach it. It's primary metaphor is that of the flesh.

Yoke, over, ol על

By the letters ol על represents 'flesh' ayin ע 'teacher' lamed ל, or the teacher of the flesh. This might be considered the primary meaning for yoke. The yoke teaches or disciplines the flesh. [1]

The yoke is placed over the shoulders. The shoulders are a metaphor for the intention of your works. Your works are disciplined by the yoke.

Most high ol על

Twice ol על is translated as 'Most High'. In both cases it can be read a 'the one who disciplines the flesh'.

Evening orab ערב

'Evening' is the 'awakening' or ער of 'the revelation' rosh ר. In the account of creation the phrase "and it was evening and it was morning" is repeated. The evening begins each day, unlike the Greek model where the morning starts each day. Each day in Genesis 1 is a revelation of Christ... beginning with the evening. [2]

'Awakening' or ער , by the letters is "the flesh" 'ayin' ע "revealed" rosh ר.


References

  1. Mt 11:29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
  2. Ge 1:5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
Last modified on 18 August 2016, at 20:53