Difference between revisions of "Afterlife"
From Sensus Plenior
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The [[ש]] (h. Spirit) represents the word of God (the [[ו]] vav on the right side) returning with a bride (the two [[ז]] zayins on the left side). The implication is that the bride coexists with deity after the marriage. | The [[ש]] (h. Spirit) represents the word of God (the [[ו]] vav on the right side) returning with a bride (the two [[ז]] zayins on the left side). The implication is that the bride coexists with deity after the marriage. | ||
| − | + | If there is any doubt about the eternity of a heavenly existence it is preceded with [[את]] representing 'eternal'. | |
[[Category: Doctrine]] | [[Category: Doctrine]] | ||
Latest revision as of 11:19, 2 August 2014
Afterlife
The first reference to afterlife comes from Genesis 1:1
- Ge 1:1 ¶ In the beginning God created the heavens and the earth.
Examine the word שמים heavens:
Just as the י yud (h. new creation) is in the midst of the מים waters, it is in the midst of שמים heaven when the ש (h. Spirit) hovers over the מים waters.
The ש (h. Spirit) represents the word of God (the ו vav on the right side) returning with a bride (the two ז zayins on the left side). The implication is that the bride coexists with deity after the marriage.
If there is any doubt about the eternity of a heavenly existence it is preceded with את representing 'eternal'.
