By 400 AD the church had become fully Greek. When Jerome translated the Hebrew test into Latin, he was bucking the predominant view that the Greek Septuagint was the inspired and authoritative text. This anti-Jewish sentiment started early in the church: Ignatius <ref>Ignatius Bishop of Antioch (98-117A.D.) – Epistle to the Magnesians - For if we are still practicing Judaism, we admit that we have not received God’s favor…it is wrong to talk about Jesus Christ and live like Jews. For Christianity did not believe in Judaism, but Judaism in Christianity.<ref>, Barnabas <ref>"Epistle of Barnabas" Chapter 4vs 6-7 (between 130A.D. and 138 A.D.) Take heed to yourselves and be not like some piling up you sins and saying that the covenant is theirs as well as ours. It is ours, but they lost it completely just after Moses received it.</ref>, Justin Martyr <ref>Justin Martyr - Dialogue with Trypho (Between 138A.D. and 161 A.D.) - We too, would observe your circumcision of the flesh, your Sabbath days, and in a word, all you festivals, if we were not aware of the reason why they were imposed upon you, namely, because of your sins and the hardness of heart. The custom of circumcising the flesh, handed down from Abraham, was given to you as a distinguishing mark, to set you off from other nations and from us Christians. The purpose of this was that you and only you might suffer the afflictions that are now justly yours; that only your land be desolated, and you cities ruined by fire, that the fruits of you land be eaten by strangers before your very eyes; that not one of you be permitted to enter your city of Jerusalem. Your circumcision of the flesh is the only mark by which you can certainly be distinguished from other men…as I stated before it was by reason of your sins and the sins of your fathers that, among other precepts, God imposed upon you the observence of the sabbath as a mark.</ref>, all wrote before 200 AD decrying the Jews.