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=Rosh רRevealed=
The ''rosh'' ר was part of the vav - Word Extended Family as a ''vav'' ו extended with a horizontal ''vav'' on the top. It also starts it's own family. All members of this family are related to the ''rosh'' as revelation.
<ref group="q">How does the ''rosh'' ר differ from the ''dalet'' ד.</ref>
<ref group="a">The ''dalet'' is a commandment or the result of it. Though it reflects the personality of God, it does not contain it. You cannot dialog with it. The ''rosh'' is the revelation containing the personality of God. </ref>
=Bet בRevealed to man=
The ''bet'' is the revelation ''to man'', indicated by the lower horizontal. The ''rosh'' and the lower horizontal are joined at right angles, meaning that there is something less than if they were joined with a curve. It indicates the the revelation is ''with'' man, ''among'' men and ''to'' man.
The word ''bet'' בת means house. When drawing the ''bet'' say, "He revealed himself to man". ''Bet'' also means 'daughter' because daughters live in their father's house.<ref group="v"> bet ב or בת - house, daughter ''m.'' he revealed himself to man</ref>When drawing the ''bet'' say, "He revealed himself to man".
=Kof כThe Son of God=
The ''kof'' כ is drawn like a ''bet'' ב but it transitions to the lower ''vav'' with a curve, suggesting that the revelation has ''become'' man. It represents the Son of God. We spoke of it in contrast to the ''nun'' נ which is the Son of Man.
Jesus asked to have the cup removed.
<ref group="s">Lu 22:42 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.</ref>
We understand that he was asking to not have to face his death. Now Some teach that the cup represents wrath, but it must mean the same thing everywhere. There are several Hebrew words for 'cup', but in this case we now know more precisely why it means that. The the death of the Son of God was hidden in mystery; in the cup.<ref group="q">What does it mean to have your cup overflow? (Careful. It is a different Hebrew word.) Ps 23:5 </ref><ref group="a">The word is ''kowc'' כוס meaning ''lament'' כן complete fulfilling the promise of the Father ס. The 23rd Psalm is prophetic of Gethsemane wherein the lamenting of Christ was finished, and he braced himself to face the cross. </ref>
When you draw the ''kof'' כ say, "The Son of God". The ''kof'' will have a family of it's own.
=Tov תIt is finished=
The ''tov'' is drawn as a ''rosh'' then finished with a ''vav'' spontaneously generated on the bottom left (no connection to the ''rosh'') and the returning in holiness to God up the left side. The meaning is that the revelation completed it's work with a new word (''vav'') spontaneously returning to God. This is the genuine praise of God by his people.
<ref group="q">Why does the ''tov'' ת have a ''rosh'' ר within rather than a ''dalet'' ד?</ref>
<ref group="a">The commandment cannot produce life. Ro 7:10</ref>
<ref group="s">Ro 7:10 And the commandment, which was ordained to life, I found to be unto death.</ref>
The meaning of ''tov'' is 'mark' or 'record'.
<ref group="v">tov ת or תו - mark, record ''m.'' finished</ref>
It is the last letter of the alphabet, but not the last letter of the number sequence. As you draw the ''tov'' you can say, "It is finished".
<ref group="s">Heb 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin.</ref> <ref group="s">Joh 19:30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.</ref>
=The Son of God בר and the increase רב=
<ref group="v">rab רב- increase, ''f.'' revelation ר of the house ב.</ref>
It may seem confusing that we used the ''bet'' ב as 'revelation to man' sometimes, and as 'house' other times. They are part of the same metaphor. In this case, the ''bar'' בר could be expressed as the 'house of revelation' meaning the 'family of revelation'. The Son is the head of his household. <refgroup="s">Heb 3:6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.</ref> His family are the 'sons of God' who also reveal the invisible God by teaching of Christ. It's simply a matter of which makes the better dynamic equivalent in the current context.
The church is the ultimate revelation of the Word of God, or revelation of God, since it is in their obedience of faith that we find the essential nature of the Kingdom of Heaven. <refgroup="s">Heb 11:1 ¶ Now faith is the substance of things hoped for [the kingdom], the evidence of things not seen [the kingdom].</ref>
=The house בת and the reply תב=
The reversal of the gate is ''tab'' תב which means 'reply'; the response goes from man to God. The new life returning to God ת gives a revelation to men through teaching, praise and obedience.
<ref group="v">tab תב - reply, ''f.'' the new life ת gives a revelation to men ב.</ref> =''Bet'' ב or בת or בית vs ''bethah'' בתה=As God teaches his language, he says things in different ways until we understand. Each expression of ''bet'' says the same thing in a slightly different way. The letter ''bet'' is the foundation. It is a revelation to man. The gate ''bat'' or ''bath'' has the added meaning that the revelation was successful and it produced a new life. Compare to the ''shin'' ש which says that the new life returned with the Word which produced it. The word ''bath'' is also a liquid measure. Measuring is a metaphor for judging. Water is a metaphor for the word. It suggests that the word of God is judged by it's result of a new life being produced. Add a ''yod'' in the middle of ''bet'' בית and now it is focused on the fact of the new life, the the creation ''yod'' י in the house. ''Bethah'' has the added ''he'' ה which symbolizes that the ''beth'' doesn't understand. How is the word judged in this case? The word ''bethah'' בתה means 'desolate'. the house has not been fruitful.<ref group="v">bethah בתה - desolate, ''m.'' the house בת which doesn't understand ה.</ref>
