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=Rosh רRevealed=
The ''rosh'' ר was part of the vav - Word Extended Family as a ''vav'' ו extended with a horizontal ''vav'' on the top. It also starts it's own family. All members of this family are related to the ''rosh'' as revelation.
<ref group="q">How does the ''rosh'' ר differ from the ''dalet'' ד.</ref>
<ref group="a">The ''dalet'' is a commandment or the result of it. Though it reflects the personality of God, it does not contain it. You cannot dialog with it. The ''rosh'' is the revelation containing the personality of God. </ref>
=Bet בRevealed to man=
The ''bet'' is the revelation ''to man'', indicated by the lower horizontal. The ''rosh'' and the lower horizontal are joined at right angles, meaning that there is something less than if they were joined with a curve. It indicates the the revelation is ''with'' man, ''among'' men and ''to'' man.
<ref group="v"> bet ב or בת - house, daughter ''m.'' he revealed himself to man</ref> When drawing the ''bet'' say, "He revealed himself to man".
=Kof כThe Son of God=
The ''kof'' כ is drawn like a ''bet'' ב but it transitions to the lower ''vav'' with a curve, suggesting that the revelation has ''become'' man. It represents the Son of God. We spoke of it in contrast to the ''nun'' נ which is the Son of Man.
When you draw the ''kof'' כ say, "The Son of God". The ''kof'' will have a family of it's own.
=Tov תIt is finished=
The ''tov'' is drawn as a ''rosh'' then finished with a ''vav'' spontaneously generated on the bottom left (no connection to the ''rosh'') and the returning in holiness to God up the left side. The meaning is that the revelation completed it's work with a new word (''vav'') spontaneously returning to God. This is the genuine praise of God by his people.
<ref group="q">Why does the ''tov'' ת have a ''rosh'' ר within rather than a ''dalet''ד?</ref>
<ref group="a">The commandment cannot produce life. Ro 7:10</ref>
<ref group="s">Ro 7:10 And the commandment, which was ordained to life, I found to be unto death.</ref>